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Padma Purana — Bhumi Khanda, Shloka 66

The Sin of Breaking Households: Citrā’s Past Karma and the Remedy of Hari’s Name and Meditation

विषयैश्चापि सर्वैश्च इंद्रियाणि स संहरेत् । तदा स केवलो जातः केवलत्वं प्रजायते

viṣayaiścāpi sarvaiśca iṃdriyāṇi sa saṃharet | tadā sa kevalo jātaḥ kevalatvaṃ prajāyate

وہ تمام حسی اشیا سے اپنے حواس کو سمیٹ لے۔ تب وہ اپنے آپ میں تنہا (خود بس) ہو جاتا ہے؛ اسی سے تنہائی کی حالت—کامل استقلال—پیدا ہوتی ہے۔

विषयैःby/with sense-objects
विषयैः:
Karana (Instrument/करण)
TypeNoun
Rootविषय (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन
and
:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
अपिalso/even
अपि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; अप्यर्थक-निपात (also/even)
सर्वैःall
सर्वैः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; विशेषण (विषयैः इति)
and
:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
इन्द्रियाणिthe senses
इन्द्रियाणि:
Karma (Object/कर्म)
TypeNoun
Rootइन्द्रिय (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, बहुवचन
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
संहरेत्should withdraw/collect
संहरेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootहृ (धातु) + सम् (उपसर्ग)
Formविधिलिङ्-लकार (Optative), प्रथम-पुरुष, एकवचन; परस्मैपद
तदाthen
तदा:
Kriya-visheshana (Adverb/क्रियाविशेषण)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
केवलःalone/pure
केवलः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootकेवल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण
जातःhas become
जातः:
Kriya (Action/क्रिया)
TypeVerb
Rootजन् (धातु) → जात (कृदन्त)
Formभूतकृदन्त (Past Active Participle), पुंलिङ्ग, प्रथमा, एकवचन; कर्तरि प्रयोग (having become)
केवलत्वम्aloneness/pure state
केवलत्वम्:
Karta (Subject/कर्ता)
TypeNoun
Rootकेवल (प्रातिपदिक) + त्व (तद्धित-प्रत्यय)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; भाववाचक (abstract noun)
प्रजायतेarises/is produced
प्रजायते:
Kriya (Action/क्रिया)
TypeVerb
Rootजन् (धातु) + प्र (उपसर्ग)
Formलट्-लकार (Present), प्रथम-पुरुष, एकवचन; आत्मनेपद

Unspecified (narratorial/teachings voice within the chapter context)

Concept: Pratyāhāra—withdrawing the senses from their objects—yields kevalatva: self-contained independence rooted in the Self’s luminosity.

Application: Daily ‘sense-fasting’: set short windows without screens/sensory overload; begin japa with a deliberate withdrawal (close eyes, soften breath, release attention from sounds/objects) before offering the mind to Vishnu.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A solitary sādhaka sits in padmāsana within a quiet shrine-like inner landscape, as the five senses appear as subtle birds returning to a lotus-heart. From the lotus rises a calm, blue radiance suggesting Vishnu as Antaryāmin, while the outer world fades into soft mist.","primary_figures":["meditating sādhaka","Vishnu (Antaryāmin radiance)","personified senses (subtle birds/deer)"],"setting":"Inner sanctum/meditation cave visualized as a lotus-heart mandala; minimal objects, a japa-mālā and a small Vishnu lamp in the background.","lighting_mood":"divine radiance","color_palette":["sapphire blue","lotus pink","soft ivory","smoky grey","gold leaf"],"tanjore_prompt":"Tanjore painting style: a serene yogi before a small Vishnu icon, the lotus-heart mandala behind him, Antaryāmin Vishnu suggested as a sapphire-blue aura; heavy gold leaf halo work, rich maroon and emerald borders, gem-studded ornaments on the Vishnu icon, crisp South Indian temple motifs and lamp flames.","pahari_prompt":"Pahari miniature style: a quiet hermitage scene with a yogi seated on a woven mat, senses depicted as delicate birds settling into a lotus at his chest; cool pastel blues and pinks, fine facial features, lyrical misty background, thin ink outlines and refined naturalism.","kerala_mural_prompt":"Kerala mural style: bold black outlines of the yogi and lotus-heart, Vishnu’s presence as a stylized blue aura with traditional eye forms; natural pigment reds/yellows/greens, temple-wall composition, ornamental floral bands framing the scene.","pichwai_prompt":"Pichwai cloth painting style: a central lotus-heart motif with subtle Vishnu symbolism, surrounding floral borders and small lamps; deep indigo ground, gold detailing, lotus clusters and peacock-feather accents, devotional symmetry and intricate textile-like patterning."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Yaman","pace":"slow-meditative","voice_tone":"serene","sound_elements":["silence","soft temple bells","steady breath","distant conch shell"]}

Sandhi Resolution Notes: विषयैश्चापि → विषयैः + च + अपि; सर्वैश्च → सर्वैः + च.

FAQs

It describes pratyāhāra—withdrawal of the senses (indriyas) from their objects (viṣayas) as part of inner discipline leading toward liberation.

Kevala indicates a self-contained, unmixed state—freedom from dependence on sensory objects; kevalatva is the arising of that condition, often associated with inner isolation from distractions and steady self-abidance.

It teaches restraint and mindful disengagement from compulsive sense-indulgence, suggesting that inner freedom grows when one stops being driven by external objects.