Shloka 29
The Account of Sukalā and the Greatness of Nārī-tīrtha
Wife-Assisted Śrāddha and Pitṛ-Liberation
मोदते धनधान्येन सहभर्त्रा सुखी भवेत् । पतिव्रता भवेत्सा च जन्मजन्मनि नान्यथा
modate dhanadhānyena sahabhartrā sukhī bhavet | pativratā bhavetsā ca janmajanmani nānyathā
وہ مال و اناج کی فراوانی سے شادمان رہتی ہے اور اپنے شوہر کے ساتھ خوشی سے زندگی بسر کرتی ہے۔ وہ یقیناً جنم جنم میں پتिवرتا رہتی ہے—اس کے سوا کچھ نہیں۔
Unspecified (verse excerpt without explicit dialogue marker in the provided input)
Concept: Pativratā-bhāva yields sukha, prosperity, and continuity across births; steadfast virtue is portrayed as a karmic imprint shaping future lives.
Application: Nurture fidelity, mutual respect, and shared dharma in relationships; treat prosperity as stewardship; cultivate virtues that endure beyond immediate outcomes.
Primary Rasa: shanta
Secondary Rasa: shringara
Visual Art Cues: {"scene_description":"A harmonious household scene shows a devoted wife and her husband seated together near granaries and harvest offerings, their faces calm and content, suggesting dhana-dhānya abundance. In the background, a subtle symbolic wheel of births turns faintly, indicating ‘janma-janmani’ continuity, while a small shrine lamp burns steadily to anchor the prosperity in dharma.","primary_figures":["Devoted wife (pativratā)","Husband","Household deities/shrine lamp (symbolic)"],"setting":"Rural or town household courtyard with grain baskets, stored rice, cow in the distance, and a small domestic shrine","lighting_mood":"golden dawn","color_palette":["harvest gold","earth brown","vermillion","leaf green","ivory"],"tanjore_prompt":"Tanjore painting style: domestic prosperity tableau with the couple seated in dignified calm, grain heaps and brass vessels arranged symmetrically; gold leaf on jewelry, lamp flame, and auspicious śrī motifs; rich reds/greens, ornate borders, icon-like stillness conveying dharma and stability; subtle circular motif behind them to suggest repeated births.","pahari_prompt":"Pahari miniature style: gentle courtyard with detailed textiles and grain baskets; the couple portrayed with refined expressions and understated intimacy; warm ochres and soft greens; a faint translucent chakra-like motif in the sky to hint at ‘janma-janmani’; lyrical naturalism and delicate linework.","kerala_mural_prompt":"Kerala mural style: bold outlines, stylized couple and prosperity symbols (grain, kalasha, lamp); strong reds/yellows/greens; decorative bands showing repeating birth motif as a circular emblem; temple-wall narrative clarity with auspicious iconography.","pichwai_prompt":"Pichwai cloth painting style: ornate floral border with lotus and creepers; central couple with grain offerings arranged like a devotional still-life; deep blue or maroon ground with gold highlights; peacocks and cows as auspicious prosperity symbols; intricate patterning to convey abundance and continuity."}
Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Bhupali","pace":"moderate-narrative","voice_tone":"serene","sound_elements":["soft household ambience","temple bell from a nearby shrine","grain being poured (subtle)","morning birds","tanpura drone"]}
Sandhi Resolution Notes: सहभर्त्रा = सह-भर्त्रा (अव्ययीभाव); भवेत्सा = भवेत् सा; जन्मजन्मनि = जन्म-जन्मनि; नान्यथा = न अन्यथा.
FAQs
It links household happiness and prosperity with steadfast marital fidelity (pativratā-dharma), presenting it as a virtue that carries across successive births.
It is a conventional pair meaning “wealth and grain,” i.e., material prosperity and sustenance—markers of a flourishing household life.
It emphasizes continuity: the stated result (being a pativratā) is affirmed as enduring “birth after birth,” with a strong negation—“not otherwise.”