Episode of Vena: The Power of Association and Revā (Narmadā) Tīrtha
ऋषय ऊचुः । योऽसौ वेनस्त्वयाख्यातः पापाचारेण वर्तितः । तस्य पापस्य का वृत्तिः किं फलं प्राप्तवान्द्विज
ṛṣaya ūcuḥ | yo'sau venastvayākhyātaḥ pāpācāreṇa vartitaḥ | tasya pāpasya kā vṛttiḥ kiṃ phalaṃ prāptavāndvija
رشیوں نے کہا: “وہ وین جسے آپ نے گناہ آلود چال چلن میں مبتلا بتایا—اس کے گناہ کا کیا طریقہ تھا، اور اے دوج، اس نے کیا انجام پایا؟”
Ṛṣis (sages)
Concept: Sin has a discernible trajectory (vṛtti) and consequence (phala); dharmic discourse begins with precise inquiry into cause-and-effect.
Application: Before judging a person or event, ask: what actions led here, and what consequences follow? Use inquiry to correct conduct early.
Primary Rasa: adbhuta
Secondary Rasa: bhayanaka
Visual Art Cues: {"scene_description":"A forest hermitage assembly: austere sages seated in a semicircle, their faces intent with moral curiosity as they question the narrator about King Vena’s sinful path and its outcome. Palm-leaf manuscripts and a small sacrificial fire glow softly, suggesting that the inquiry itself is a sacred act.","primary_figures":["Ṛṣis (sages)","Purāṇic narrator (implied)"],"setting":"Forest āśrama with kuśa-grass seats, yajña-kuṇḍa, hanging water pots, and distant sal trees","lighting_mood":"forest dappled","color_palette":["saffron ochre","smoke gray","leaf green","earth brown","fire-ember orange"],"tanjore_prompt":"Tanjore painting style: a solemn rishi-sabha in an āśrama, sages with rudrākṣa and matted hair seated around a small homa fire, ornate gold leaf highlighting the fire, halos around principal sages, rich maroon and emerald textiles, gem-studded water pot and manuscript details, South Indian iconographic symmetry.","pahari_prompt":"Pahari miniature style: delicate rishis under tall sal and deodar-like trees, cool greens and soft browns, fine facial features and expressive eyes, a tiny homa fire with curling smoke, distant hills and a stream, lyrical composition emphasizing attentive questioning.","kerala_mural_prompt":"Kerala mural style: bold black outlines, warm ochres and greens, stylized sages with large almond eyes, a central homa fire rendered in red-yellow gradients, temple-wall aesthetic with floral borders, minimal depth but strong narrative clarity.","pichwai_prompt":"Pichwai cloth painting style: a devotional narrative panel with ornate floral borders and lotus motifs framing a rishi assembly, deep indigo background with gold highlights, stylized trees and birds, the homa fire as a central sacred emblem, intricate textile-like patterning."}
Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Bhairavi","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["forest birds","soft crackle of sacrificial fire","gentle wind through leaves","brief silence between questions"]}
Sandhi Resolution Notes: यः+असौ → योऽसौ; वेनः+त्वया+आख्यातः → वेनस्त्वयाख्यातः (ः + त् → स्; त्वया+आख्यातः → त्वयाख्यातः); पाप+आचारेण → पापाचारेण; प्राप्तवान्+द्विज → प्राप्तवान्द्विज (न् before द्).
A group of sages (ṛṣis) are speaking, addressing a “dvija” (a twice-born, typically a brahmin narrator/teacher) who has been recounting the story of King Vena.
The verse foregrounds karma-phala (the fruit of actions): it asks how sinful conduct unfolds (vṛtti) and what consequence (phala) it produces.
Vena is commonly presented as a paradigmatic adhārmic ruler; invoking him frames a lesson on how deviation from dharma leads to specific outcomes, reinforcing moral causality in Purāṇic narrative.