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Shloka 6

The Description of Mandara (Mandaropavarṇanam) in the Mohinī Narrative

तृतीयेन मुहूर्तेन संप्राप्ता गिरिमस्तकम् । यस्य संवेष्टने नागो वासुकिर्नहि पूर्यते ॥ ६ ॥

tṛtīyena muhūrtena saṃprāptā girimastakam | yasya saṃveṣṭane nāgo vāsukirnahi pūryate || 6 ||

تیسرے مُہورت ہی میں وہ پہاڑ کی چوٹی پر جا پہنچی—وہی پہاڑ جس کے گرد لپٹنے میں ناگ واسُکی بھی کبھی اپنے پیچ پورے نہیں کر پاتا۔

तृतीयेनby the third
तृतीयेन:
Visheshana (विशेषण)
TypeAdjective
Rootतृतीय (प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental), एकवचन; विशेषणम् ‘मुहूर्तेन’
मुहूर्तेनwithin a muhūrta (time period)
मुहूर्तेन:
Kala-adhikarana (काल-अधिकरण)
TypeNoun
Rootमुहूर्त (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental; time-measure), एकवचन
संप्राप्ताarrived
संप्राप्ता:
Kriya (क्रिया)
TypeVerb
Rootसम् + प्र + आप् (धातु) + क्त (कृत्-प्रत्यय)
Formक्त-कृदन्त (past participle), स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘having reached/arrived’
गिरिमस्तकम्the mountain-top
गिरिमस्तकम्:
Karma (कर्म)
TypeNoun
Rootगिरि + मस्तक (प्रातिपदिक)
Formतत्पुरुष-समास (गिरेः मस्तकम्), नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
यस्यof which/whose
यस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुं/नपुंसकलिङ्ग, षष्ठी-विभक्ति (Genitive), एकवचन
संवेष्टनेin the act of encircling
संवेष्टने:
Adhikarana (अधिकरण)
TypeNoun
Rootसम् + वेष्टन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन; ‘in the encircling/wrapping’
नागःthe serpent
नागः:
Karta (कर्ता)
TypeNoun
Rootनाग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
वासुकिःVāsuki
वासुकिः:
Karta (कर्ता)
TypeNoun
Rootवासुकि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘नागः’ इत्यस्य विशेषण/अप्पोजिशन
not
:
Avyaya (अव्यय-प्रयोग)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय (negation particle)
हिindeed
हि:
Avyaya (अव्यय-प्रयोग)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय (particle), emphasis
पूर्यतेis sufficient/is filled
पूर्यते:
Kriya (क्रिया)
TypeVerb
Rootपॄ (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष, एकवचन; आत्मनेपद; कर्मणि-प्रयोग (passive) ‘is filled/suffices’

Narada (narrating within a Tirtha-Mahatmya account; dialogue tradition commonly framed with Sanatkumara)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: shanta

V
Vasuki

FAQs

It highlights the extraordinary, supra-human nature of a sacred mountain/tīrtha: even Vāsuki’s legendary coiling cannot ‘complete’ around it, indicating immeasurable sanctity and cosmic scale.

By magnifying the tīrtha’s wonder, the text fosters śraddhā (reverent faith), a key support for bhakti—devotees are drawn to worship and pilgrimage when the sacred place is portrayed as beyond ordinary measure.

The time-marker “muhūrta” reflects traditional Jyotiṣa-style time reckoning used to describe auspicious timing, even within a Purāṇic pilgrimage narrative.