Prabhāsa-kṣetra: Circuit of Tīrthas and Shrines Leading to Bhukti and Mokṣa
संगालेश्वरमभ्यर्च्य रुद्रलोके महीयते । नारदादित्यमभ्यर्च्य त्रिकालज्ञानवान्भवेत् ॥ ६२ ॥
saṃgāleśvaramabhyarcya rudraloke mahīyate | nāradādityamabhyarcya trikālajñānavānbhavet || 62 ||
سنگالیشور کی باقاعدہ ارچنا کرنے سے انسان رُدر لوک میں معزز ہوتا ہے۔ اور نارَد آدِتیہ کی پوجا سے اسے تینوں زمانوں (ماضی، حال، مستقبل) کا علم حاصل ہوتا ہے۔
Narada (within the Narada–Sanatkumara dialogue framework)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It teaches that specific sacred shrines (tirtha/devata-ksetras) carry distinct spiritual fruits: Śiva worship at Saṅgāleśvara leads to honor in Rudraloka, while Sūrya worship at Nārādāditya grants trikāla-jñāna (insight into past, present, and future).
Bhakti is expressed through abhyarcana (formal worship/archana). The verse emphasizes devatā-bhakti performed at revered kṣetras, where sincere worship yields both otherworldly merit (Rudraloka) and inner illumination (trikāla-jñāna).
The mention of trikāla-jñāna aligns with Jyotiṣa (Vedic astrology/time-science) as a Vedāṅga theme—knowledge structured around time (kāla) and its three divisions, presented here as a spiritual attainment through Sūrya worship.