Shloka 27
Prabhāsa-kṣetra: Circuit of Tīrthas and Shrines Leading to Bhukti and Mokṣa
सुसौभाग्यो भवेदेवं मध्य यात्रां समापयेत् । बालब्रह्माभिधं पश्चात्प्राप्य मर्त्यो नरेश्वरि ॥ २७ ॥
susaubhāgyo bhavedevaṃ madhya yātrāṃ samāpayet | bālabrahmābhidhaṃ paścātprāpya martyo nareśvari || 27 ||
یوں وہ نہایت خوش نصیب ہو جاتا ہے اور پھر درمیانی یاترا کو مکمل کرے۔ اس کے بعد، اے نریشوری، ‘بال برہما’ نامی تیرتھ پر پہنچ کر فانی انسان وعدہ شدہ پھل پاتا ہے۔
Narada
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
FAQs
It frames pilgrimage as a structured sādhana: completing the prescribed stages and reaching the named tīrtha leads to heightened auspiciousness (saubhāgya) and the promised spiritual fruit.
Bhakti is implied through tīrtha-sevā and disciplined observance—faithfully following the yātrā-krama and honoring sacred sites as embodiments of divine presence.
Ritual procedure (kalpa-style discipline) is emphasized: the verse points to an ordered completion of pilgrimage stages (madhya-yātrā), reflecting correct observance rather than abstract theory.