Brahmā’s Discourse to Mohinī
Harivāsara, Desire, and the Satya-Test of Rukmāṅgada
प्रशासति महीं भूपेहाटकांगदसंज्ञके । तमेकं देवताश्रेष्ठं संप्राप्ते हरिवासरे ॥ २ ॥
praśāsati mahīṃ bhūpehāṭakāṃgadasaṃjñake | tamekaṃ devatāśreṣṭhaṃ saṃprāpte harivāsare || 2 ||
جب ہاٹک آنگد نامی راجا زمین پر حکومت کر رہا تھا، تو ہری کے مقدس دن کے آنے پر وہ دیوتاؤں میں سب سے برتر اُس ایک پرم دیو کے پاس گیا اور اس کی پوجا کی۔
Narada
Vrata: Harivāsara (Hari’s day; commonly Ekādaśī in Purāṇic usage)
Rasa: {"primary_rasa":"bhakti","secondary_rasa":"shanta","emotional_journey":"A historical/pilgrimage-style framing moves into a clear devotional act: on Hari’s day the king turns to the one supreme Lord."}
It establishes Hari (Vishnu) as the one supreme refuge (devatā-śreṣṭha) and frames sacred time (Harivāsara) as a powerful occasion for focused devotion that elevates a ruler’s dharma into bhakti.
Bhakti is shown as single-pointed worship of the One Lord—turning even royal power and worldly governance into an offering—especially when practiced on Hari’s auspicious day.
It implicitly uses kalā/vedic time-reckoning (Jyotiṣa-style observance of sacred days) to time a vrata or worship on Harivāsara, emphasizing correct ritual timing in Narada Purana practices.