Shloka 33

तपस्तप्त्वा ह्यरोगोऽभूत्तत्र स्नानं समाचरेत् । दत्वा च तत्र गामेकां राजसूयफलं लभेत् ॥ ३३ ॥

tapastaptvā hyarogo'bhūttatra snānaṃ samācaret | datvā ca tatra gāmekāṃ rājasūyaphalaṃ labhet || 33 ||

تپسیا کرنے سے وہ وہاں یقیناً بے بیماری ہو گیا؛ اس لیے اس مقدس مقام پر غسل کرنا چاہیے۔ اور وہاں ایک گائے کا دان کرنے سے راجسوئے یَجْن کے برابر ثواب ملتا ہے॥۳۳॥

तपःausterity
तपः:
Karma (कर्म/Object)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन (कर्मरूपेण)
तप्त्वाhaving practiced
तप्त्वा:
Kriya (क्रिया/Non-finite verbal action)
TypeVerb
Rootतप् (धातु)
Formक्त्वान्त अव्ययकृदन्त (Gerund): ‘having performed/undergone (austerity)’
हिindeed
हि:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निपात (emphatic/causal particle)
अरोगःfree from disease
अरोगः:
Karta (कर्ता/Subject)
TypeAdjective
Rootअरोग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
अभूत्became
अभूत्:
Kriya (क्रिया/Main verb)
TypeVerb
Rootभू (धातु)
Formलुङ् (Aorist/अद्यतनभूत), प्रथमपुरुष, एकवचन, परस्मैपद
तत्रthere
तत्र:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक
स्नानम्bathing
स्नानम्:
Karma (कर्म/Object)
TypeNoun
Rootस्नान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
सम्-आचरेत्should perform
सम्-आचरेत्:
Kriya (क्रिया/Main verb)
TypeVerb
Rootचर् (धातु) + सम् + आ (उपसर्ग)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन, परस्मैपद
दत्वाhaving given
दत्वा:
Kriya (क्रिया/Non-finite verbal action)
TypeVerb
Rootदा (धातु)
Formक्त्वान्त अव्ययकृदन्त (Gerund): ‘having given’
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक
तत्रthere
तत्र:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक
गाम्a cow
गाम्:
Karma (कर्म/Object)
TypeNoun
Rootगो (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन
एकाम्one
एकाम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootएक (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; संख्यावाचक विशेषण
राजसूय-फलम्the fruit of the Rājasūya sacrifice
राजसूय-फलम्:
Karma (कर्म/Object)
TypeNoun
Rootराजसूय (प्रातिपदिक) + फल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुष: ‘rājasūyasya phalam’
लभेत्would obtain
लभेत्:
Kriya (क्रिया/Main verb)
TypeVerb
Rootलभ् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन, परस्मैपद

Narada (as narrator/teacher in a Tirtha-Mahatmya section)

Vrata: none

Primary Rasa: karuna

Secondary Rasa: bhakti

R
Rājasūya

FAQs

It teaches that a tīrtha is not only a geographic holy site but a place where tapas, ritual bathing (snāna), and charity (especially go-dāna) quickly yield purification, health, and great sacrificial merit.

While not explicitly naming a deity, it reflects the bhakti-oriented Purāṇic ethic: approach sacred places with faith, perform purifying acts like snāna, and offer selfless gifts—actions traditionally dedicated to the Lord and meant to cultivate humility and devotion.

Ritual praxis is emphasized: tīrtha-snānā (proper sacred bathing) and dāna-vidhi (rules of gifting), framed through the Purāṇic equivalence of merit (phala) to major śrauta rites like the Rājasūya.