तपस्तप्त्वा ह्यरोगोऽभूत्तत्र स्नानं समाचरेत् । दत्वा च तत्र गामेकां राजसूयफलं लभेत् ॥ ३३ ॥
tapastaptvā hyarogo'bhūttatra snānaṃ samācaret | datvā ca tatra gāmekāṃ rājasūyaphalaṃ labhet || 33 ||
تپسیا کرنے سے وہ وہاں یقیناً بے بیماری ہو گیا؛ اس لیے اس مقدس مقام پر غسل کرنا چاہیے۔ اور وہاں ایک گائے کا دان کرنے سے راجسوئے یَجْن کے برابر ثواب ملتا ہے॥۳۳॥
Narada (as narrator/teacher in a Tirtha-Mahatmya section)
Vrata: none
Primary Rasa: karuna
Secondary Rasa: bhakti
It teaches that a tīrtha is not only a geographic holy site but a place where tapas, ritual bathing (snāna), and charity (especially go-dāna) quickly yield purification, health, and great sacrificial merit.
While not explicitly naming a deity, it reflects the bhakti-oriented Purāṇic ethic: approach sacred places with faith, perform purifying acts like snāna, and offer selfless gifts—actions traditionally dedicated to the Lord and meant to cultivate humility and devotion.
Ritual praxis is emphasized: tīrtha-snānā (proper sacred bathing) and dāna-vidhi (rules of gifting), framed through the Purāṇic equivalence of merit (phala) to major śrauta rites like the Rājasūya.