Description of the Pilgrimage to the Sacred Tīrthas
Kurukṣetra-yātrā-krama
विमलः स लभेल्लोकं देवदेवस्य चक्रिणः । हरिं च बलदेवं च दृष्ट्वैकासनमास्थितौ ॥ १५ ॥
vimalaḥ sa labhellokaṃ devadevasya cakriṇaḥ | hariṃ ca baladevaṃ ca dṛṣṭvaikāsanamāsthitau || 15 ||
وہ پاکیزہ ہو کر دیوتاؤں کے دیوتا، چکر دھاری بھگوان وشنو کے لوک کو پاتا ہے؛ اور ہری اور بلدیو کو ایک ہی تخت پر متمکن دیکھتا ہے۔
Narada (traditional dialogue setting: Narada instructing in a tirtha/mahatmya narrative of Uttara-Bhaga)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It presents purification (vimalatva) as the immediate spiritual qualification for attaining Vishnu’s realm, culminating not merely in heaven-like reward but in direct divine vision (darshana) of Hari along with Baladeva.
The verse frames the goal of bhakti as proximity to Vishnu—reaching His loka and receiving darshana—implying that devoted, purifying practice (often through tirtha-seva, vrata, and worship in Uttara-Bhaga contexts) ripens into intimate vision of the Lord.
No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught directly; the practical takeaway is the ritual-ethical principle emphasized across Purana practice: purification of conduct and worship leads to higher spiritual attainment.