Shloka 60
Description of the Origin of the Cosmic Egg (Brahmāṇḍa) and the Ocean as King of Tīrthas
आकाशादिषु तत्वेषु एकद्वित्रिचतुर्गुणाः । भूमौ पंच गुणाः प्रोक्ता विशेषस्तु ततः क्षितेः ॥ ६० ॥
ākāśādiṣu tatveṣu ekadvitricaturguṇāḥ | bhūmau paṃca guṇāḥ proktā viśeṣastu tataḥ kṣiteḥ || 60 ||
آکاش وغیرہ تत्त्वوں میں بالترتیب ایک، دو، تین اور چار گُن ہوتے ہیں؛ مگر بھومی (زمین) میں پانچ گُن کہے گئے ہیں—اسی سے پرتھوی تत्त्व کی امتیازی شان ہے۔
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
FAQs
It teaches tattva-viveka (discernment of reality): the grosser an element becomes, the more sensory qualities it carries, culminating in earth with five—helping the seeker understand how sense-experience binds consciousness and how to move toward subtlety and liberation.
By clarifying that sensory qualities increase toward gross matter, it indirectly supports bhakti-sādhana: withdrawing attention from sense-objects (associated with the gross elements) and fixing the mind on the subtler, all-pervading Lord—often taught in the Narada tradition as the inner shift from bhoga to bhagavad-bhajana.
It aligns with Vedic cosmology used in śikṣā/ritual recitation context and in jyotiṣa-style elemental reasoning: the five bhūta framework and their guṇas support practical classifications (gross/subtle, sensory domains) applied in ritual, meditation, and traditional diagnostics.