Shloka 90
Kāruṇya-stotra Phalaśruti; Dream-Darśana of Vāsudeva; Manifestation and Pratiṣṭhā of Jagannātha, Balabhadra (Ananta), and Subhadrā
सिद्धविद्याधराः साध्याः किन्नरा गुह्यकास्तथा । ऋषयो ये महाभागा नानाशास्त्रविशारदाः ॥ ९० ॥
siddhavidyādharāḥ sādhyāḥ kinnarā guhyakāstathā | ṛṣayo ye mahābhāgā nānāśāstraviśāradāḥ || 90 ||
سِدّھ، وِدیادھر، سادھیہ، کِنّنر اور گُہیک—اور بہت سے شاستروں میں ماہر وہ نہایت بختور رِشی بھی وہاں جمع ہوتے ہیں۔
Narada (narrative voice within the Uttara-Bhaga mahatmya description)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
FAQs
It highlights that a true tīrtha or sacred setting draws not only humans but also exalted beings and śāstra-knowing ṛṣis—signifying concentrated spiritual merit (puṇya), sanctity, and the power of holy association (satsaṅga).
By portraying an assembly of perfected and learned beings, the verse implies that devotion flourishes in holy company—where praise, remembrance, and scriptural understanding naturally support Viṣṇu-bhakti and steady the mind toward dharma.
The verse emphasizes śāstra-viśāradatva—expertise in many disciplines—pointing to the practical role of learned tradition (including Vedāṅga-based methods like vyākaraṇa for correct recitation and jyotiṣa for auspicious timing) in sustaining ritual and pilgrimage culture.