Kāruṇya-stotra Phalaśruti; Dream-Darśana of Vāsudeva; Manifestation and Pratiṣṭhā of Jagannātha, Balabhadra (Ananta), and Subhadrā
इंद्रद्युस्मसरो नाम तीर्थँ यज्ञाज्यसंभवम् । यत्र स्नात्वा सकृल्लोकः शक्रलोकमवाप्स्यति ॥ १०० ॥
iṃdradyusmasaro nāma tīrthaṃ yajñājyasaṃbhavam | yatra snātvā sakṛllokaḥ śakralokamavāpsyati || 100 ||
یَجْن کے گھی سے پیدا ہوا ‘اِندرَدْیُسْمَسَرَس’ نام کا ایک تیرتھ ہے۔ وہاں ایک بار بھی اشنان کرنے سے انسان شَکر (اِندر) لوک کو پاتا ہے۔
Narada (teaching within a Tirtha-Mahatmya narration)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It presents a tīrtha-māhātmya: a sacred place whose power is tied to yajña (sacrifice). The verse teaches that contact with such a consecrated tīrtha through snāna yields a specific heavenly fruit—attainment of Śakraloka.
While it is primarily a tīrtha-phala statement, it supports bhakti in practice by encouraging reverent pilgrimage and ritual purity; honoring sacred places connected to yajña is treated as a devotional act that brings divine merit.
Ritual theology connected to yajña is implied: ājya (ghee) is a key oblation in Vedic rites (kalpa/śrauta practice). The verse links sacrificial substances and their sanctifying power to tīrtha tradition and prescribed snāna.