Puruṣottama-māhātmya
The Greatness of Puruṣottama Kṣetra
तथा समस्ततीर्थानां वरिष्ठं पुरषोत्तमम् । वसूनां पावको यद्वद्रुद्राणां शंकरो यथा ॥ १३ ॥
tathā samastatīrthānāṃ variṣṭhaṃ puraṣottamam | vasūnāṃ pāvako yadvadrudrāṇāṃ śaṃkaro yathā || 13 ||
اسی طرح تمام تیرتھوں میں پُرُشوتّم سب سے برتر ہے؛ جیسے وسوؤں میں پاوک (آگ) سردار ہے اور رودروں میں شنکر سب سے اعلیٰ ہے۔
Narada (in dialogue context with Sanatkumara tradition; verse presented as a doctrinal assertion within Uttara-Bhaga tirtha-mahatmya narration)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It establishes a hierarchy of sacred power: Puruṣottama is declared the supreme tīrtha, using well-known Vedic-style comparisons (chief among a class) to affirm its unrivaled merit for dharma and purification.
By naming Puruṣottama as the foremost among tīrthas, it implicitly directs the devotee toward Viṣṇu-centered worship and remembrance at the highest holy locus, framing pilgrimage as an aid to Viṣṇu-bhakti and surrender.
The verse uses a traditional classificatory method (gaṇa/varṣa-style ‘best among a group’) common in śāstric discourse; it supports ritual decision-making in tīrtha-yātrā by prioritizing a principal kṣetra over secondary sites.