Tīrtha-yātrā-varṇana
Description of Pilgrimage to the Sacred Fords
जागरं ये तु तस्याश्च पुरः कुर्वंति दीपकैः । तेषां सा ह्यक्षयान् लोकान् वितरिष्यति मोहिनि ॥ ३४ ॥
jāgaraṃ ye tu tasyāśca puraḥ kurvaṃti dīpakaiḥ | teṣāṃ sā hyakṣayān lokān vitariṣyati mohini || 34 ||
جو لوگ اُس کے حضور چراغ روشن کر کے جاگَرَن کرتے ہیں، اے موہنی، وہ انہیں یقیناً اَکْشَی لوک عطا کرتی ہے۔
Narada (teaching in dialogue context, traditionally to the Sanatkumara brothers)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It teaches that devotional vigilance (jāgaraṇa) combined with dīpa-sevā (lamp offering) before the deity yields akṣaya-loka—lasting, spiritually meritorious realms—showing bhakti expressed through disciplined worship.
Bhakti here is practical and embodied: staying awake in reverent presence and offering light symbolizes sustained remembrance and service, and the text links that steady devotion to enduring spiritual reward.
Ritual practice (kalpa-oriented conduct) is emphasized: the observance of jāgaraṇa and dīpa-dāna/dīpa-sevā as a vrata-style discipline, focusing on correct devotional procedure rather than grammar or astrology.