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Shloka 9

The Account of Mohinī

Mohinī-upākhyāna

किं पुनर्द्धर्मयुक्तस्य पापे धर्मांगदस्य च । एवं निर्भत्सिता दूतैर्यमस्य नृपसत्तम ॥ ९ ॥

kiṃ punarddharmayuktasya pāpe dharmāṃgadasya ca | evaṃ nirbhatsitā dūtairyamasya nṛpasattama || 9 ||

اے بادشاہوں میں بہترین! جب گنہگار دھرمانگد کو بھی یم کے دوتوں نے اس طرح ڈانٹا تھا، تو پھر اس شخص کا کیا کہنا جو واقعی دھرم کا پابند ہو؟

किम्what (then)
किम्:
Prayojaka-nipāta (निपात)
TypeIndeclinable
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formप्रश्नार्थक-अव्यय (interrogative particle), ‘what then?’
पुनःthen/moreover
पुनः:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय (adverb), ‘again/further/moreover’
धर्मयुक्तस्यof one endowed with dharma
धर्मयुक्तस्य:
Sambandha (सम्बन्ध)
TypeAdjective
Rootधर्म-युक्त (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन; समासः—तत्पुरुषः (धर्मेण युक्तः)
पापेin/with respect to sin
पापे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootपाप (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन; ‘in sin/with regard to sin’
धर्माङ्गदस्यof Dharmāṅgada
धर्माङ्गदस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootधर्म-अङ्गद (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन; समासः—तत्पुरुषः (धर्मः अङ्गदः यस्य/धर्मनामकः अङ्गदः)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
एवम्thus
एवम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय (adverb), ‘thus/in this way’
निर्भत्सिताःrebuked
निर्भत्सिताः:
Karta/Predicative (कर्ता/विधेय)
TypeVerb
Rootनिर्भत्स् (धातु)
Formकृदन्त—क्त (past passive participle), पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; ‘rebuked/abused’
दूतैःby the messengers
दूतैः:
Karaṇa (करण)
TypeNoun
Rootदूत (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण), बहुवचन
यमस्यof Yama
यमस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootयम (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन
नृपसत्तमO best of kings
नृपसत्तम:
Sambodhana (सम्बोधन)
TypeNoun
Rootनृप-सत्तम (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन; समासः—कर्मधारयः (नृपः सत्तमः)

Narada

Vrata: none

Primary Rasa: vira

Secondary Rasa: bhayanaka

Y
Yama
D
Dharma
D
Dharmāṅgada

FAQs

It highlights that even minimal association with dharma—here symbolized by the very name “Dharmāṅgada”—can restrain Yama’s agents; therefore, genuine righteousness (and, by extension, devotion) is even more powerfully protected.

The verse supports the Purāṇic idea that dharma and sacred identification (name, remembrance, alignment with divine order) weaken the claim of sin and fear of Yama—an underpinning for bhakti-based refuge where remembrance and devotion elevate the soul beyond punitive destiny.

It indirectly reflects Vyākaraṇa/Nāma (the significance of words and names) and Dharmaśāstra logic: intention and alignment with dharma can alter karmic outcomes, a common interpretive principle used in Purāṇic instruction.