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Shloka 56

Kāṣṭhīla-Upākhyāna: Rākṣasī, Spear-Śakti, and Kāśī as Śakti-kṣetra

सत्यमेवाचरेत्सत्ये साक्षाद्धर्मे व्यवस्थितः । सत्ये समास्थितो ब्रह्मा सत्ये सन्तः समास्थिताः ॥ ५६ ॥

satyamevācaretsatye sākṣāddharme vyavasthitaḥ | satye samāsthito brahmā satye santaḥ samāsthitāḥ || 56 ||

صرف سچ ہی اختیار کرنا چاہیے؛ سچ میں انسان براہِ راست دھرم میں قائم ہوتا ہے۔ برہما سچ میں ثابت ہیں اور سنت بھی سچ میں مستحکم ہیں۔

सत्यम्truth
सत्यम्:
Karma (कर्म/Object)
TypeNoun
Rootसत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
एवonly
एव:
Avadharana (अवधारण/Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय (only/indeed)
आचरेत्should practice
आचरेत्:
Kriya (क्रिया/Verb)
TypeVerb
Rootआ-चर् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
सत्येin truth
सत्ये:
Adhikarana (अधिकरण/Domain)
TypeNoun
Rootसत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
साक्षात्directly
साक्षात्:
Kriya-visheshana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootसाक्षात् (अव्यय)
Formक्रियाविशेषण-अव्यय (directly/manifestly)
धर्मेin dharma
धर्मे:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन
व्यवस्थितःsteadfast/established
व्यवस्थितः:
Visheshana (विशेषण/Predicate adjective)
TypeAdjective
Rootवि-अव-स्था (धातु) + क्त (कृत् प्रत्यय)
Formभूतकृदन्त (past passive participle), पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
सत्येin truth
सत्ये:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootसत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
समास्थितःfirmly established
समास्थितः:
Visheshana (विशेषण/Predicate adjective)
TypeAdjective
Rootसम्-आ-स्था (धातु) + क्त (कृत् प्रत्यय)
Formभूतकृदन्त (past passive participle), पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
ब्रह्माBrahmā
ब्रह्मा:
Karta (कर्ता/Subject)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
सत्येin truth
सत्ये:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootसत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
सन्तःthe good/saints
सन्तः:
Karta (कर्ता/Subject)
TypeNoun
Rootसत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
समास्थिताःare established
समास्थिताः:
Visheshana (विशेषण/Predicate adjective)
TypeAdjective
Rootसम्-आ-स्था (धातु) + क्त (कृत् प्रत्यय)
Formभूतकृदन्त (past passive participle), पुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

B
Brahma

FAQs

It identifies satya (truthfulness) as the most direct foundation of dharma—by standing in truth, one stands in righteousness itself, as exemplified even by Brahmā and the saints.

Bhakti requires inner and outer integrity; truthfulness purifies speech and intention, making devotion steady and sincere—qualities associated with the “santaḥ” (the holy).

It emphasizes śikṣā and vyākaraṇa in practice through disciplined speech: speaking truthfully and precisely is a lived application of Vedic speech-culture, supporting dharmic conduct.