Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 85

The Exposition of the Maheśa Mantra

Mahēśa-mantra-prakāśana

प्राज्ञा समीरिता षष्ठी भवांते स्यात्प्रभा कला । उद्भवाय नमः पश्चात्सुधा स्यादष्टमी कला ॥ ८५ ॥

prājñā samīritā ṣaṣṭhī bhavāṃte syātprabhā kalā | udbhavāya namaḥ paścātsudhā syādaṣṭamī kalā || 85 ||

‘پراج्ञا’ کو چھٹی کلا کہا گیا ہے؛ پچھلی کلا کے آخر میں ‘پربھا’ نام کی کلا ہوتی ہے۔ اس کے بعد “اُدبھَوای نمः” کا نمسکار آتا ہے؛ اور ‘سُدھا’ آٹھویں کلا کہی جاتی ہے۔

प्राज्ञा(the) prājñā (named kalā)
प्राज्ञा:
Karta (कर्ता/Subject)
TypeNoun
Rootप्राज्ञा (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
समीरिताis declared/uttered
समीरिता:
Karta (कर्ता/Predicate adjective)
TypeAdjective
Rootसम्-ईर् (धातु) → समीरित (कृदन्त)
Formभूतकर्मणि कृदन्त (Past passive participle), स्त्रीलिङ्ग (f.), प्रथमा (Nom.1st), एकवचन (sg.)
षष्ठीthe sixth (case/kalā)
षष्ठी:
Karta (कर्ता/Subject complement)
TypeNoun
Rootषष्ठी (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा (Nom.1st), एकवचन (sg.)
भव-अन्तेat the end of (the mantra) ‘bhava’
भव-अन्ते:
Adhikarana (अधिकरण/Locative circumstance)
TypeIndeclinable
Rootभव (प्रातिपदिक) + अन्त (प्रातिपदिक)
Formसप्तमी-तत्पुरुषसमास (locative-tatpuruṣa), अव्ययीभाववत् प्रयोगः; अव्ययार्थे (as an adverbial locative)
स्यात्should be/is to be
स्यात्:
Kriya (क्रिया/Verb)
TypeVerb
Rootअस् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन (sg.), परस्मैपद
प्रभाPrabhā (radiance)
प्रभा:
Karta (कर्ता/Subject complement)
TypeNoun
Rootप्रभा (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा (Nom.1st), एकवचन (sg.)
कलाa kalā (part/phase)
कला:
Karta (कर्ता/Apposition)
TypeNoun
Rootकला (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा (Nom.1st), एकवचन (sg.)
उद्भवायto Udbhava / for arising
उद्भवाय:
Sampradana (सम्प्रदान/Dative recipient)
TypeNoun
Rootउद्भव (प्रातिपदिक)
Formपुंलिङ्ग (m.), चतुर्थी-विभक्ति (Dative/4th), एकवचन (sg.)
नमःsalutation
नमः:
Kriya (क्रिया/Formulaic act)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्यय (indeclinable interjection), नमस्कारार्थक
पश्चात्afterwards
पश्चात्:
Kala-adhikarana (काल-अधिकरण/Time)
TypeIndeclinable
Rootपश्चात् (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
सुधाSudhā (nectar)
सुधा:
Karta (कर्ता/Subject complement)
TypeNoun
Rootसुधा (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा (Nom.1st), एकवचन (sg.)
स्यात्should be/is to be
स्यात्:
Kriya (क्रिया/Verb)
TypeVerb
Rootअस् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन (sg.), परस्मैपद
अष्टमीthe eighth (case/kalā)
अष्टमी:
Karta (कर्ता/Subject complement)
TypeNoun
Rootअष्टमी (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा (Nom.1st), एकवचन (sg.)
कलाa kalā
कला:
Karta (कर्ता/Apposition)
TypeNoun
Rootकला (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा (Nom.1st), एकवचन (sg.)

Sanatkumara (in instruction to Narada, within a technical Vedāṅga-style listing)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

U
Udbhava

FAQs

It emphasizes disciplined, named sequencing in sacred practice—specific kalās (portions) and a precise salutation are to be placed in order, showing that spiritual efficacy depends on correct structure as well as devotion.

Bhakti here is expressed through reverential mantra—“namaḥ udbhavāya”—inserted in a prescribed sequence, indicating devotion guided by śāstra-based procedure rather than mere sentiment.

It reflects a technical, Vedāṅga-like method of enumeration and placement (anukrama/krama): naming units (kalā), assigning ordinal numbers, and indicating where a mantra phrase is to be recited—useful for correct ritual/recitation order.