The Exposition of the Maheśa Mantra
Mahēśa-mantra-prakāśana
आस्यदोःसंधिषु गले स्तनहृन्नाभिमंडले । कट्यां गुह्ये पुनः पादसंधिष्वर्णान्न्यसेन्मनोः ॥ १३२ ॥
āsyadoḥsaṃdhiṣu gale stanahṛnnābhimaṃḍale | kaṭyāṃ guhye punaḥ pādasaṃdhiṣvarṇānnyasenmanoḥ || 132 ||
منہ اور بازوؤں کے جوڑوں پر، گلے میں، سینے کے حصے میں، دل اور ناف کے منڈل میں منتر کے حروف کا نیاس کرے۔ پھر کمر میں، گُہْیَہ مقام میں، اور دوبارہ پاؤں کے جوڑوں پر بھی منتر کے اَکشَر قائم کرے۔
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It teaches mantra-nyāsa—ritually installing mantra-syllables on specific bodily locations—so the practitioner’s body is treated as a sacred seat of worship, aligning speech, breath, and awareness with the mantra’s power (śakti).
Though technical, nyāsa supports bhakti-upāsanā by preparing the body-mind as an instrument of reverent worship; the devotee internalizes the mantra through mindful placement, making devotion steady and embodied.
It reflects applied ritual science (kalpa/ācāra) and mantra-vidhi: precise bodily loci for varṇa-nyāsa/anga-nyāsa, a procedural discipline used in mantra-sādhana and temple/home worship.