Nityā-paṭala-prakaraṇa
The Exposition of the Nityā-paṭala
तथा तत्तैलसंसिक्तैर्बीजैरंकोलकैरपि । मरिचैः सर्षपाज्याक्तौनशि होमानुसारतः ॥ १०६ ॥
tathā tattailasaṃsiktairbījairaṃkolakairapi | maricaiḥ sarṣapājyāktaunaśi homānusārataḥ || 106 ||
اسی طرح اوشدھی-ہون کی مقررہ विधی کے مطابق، اسی تیل میں تر بیج، اَنکول کے بیج، کالی مرچ اور گھی میں ملی سرسوں بھی رات کو آہوتی کے طور پر چڑھائے۔ ۱۰۶
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It emphasizes that ritual efficacy depends on exact adherence to prescribed substances and method, presenting homa as a disciplined, rule-governed sacred technology.
Indirectly: it frames correct worship through offerings as a form of obedient service (sevā) to divine order, where devotion expresses itself through careful, scripturally aligned practice.
Ritual-technical know-how—selection and preparation of oblation materials (oil-anointed seeds, aṅkola, pepper, mustard with ghee) and performing them according to homa-vidhi.