The Account of the Lalitā Hymn, the Protective Armor
Kavaca), and the Thousand Names (Sahasranāma
बीजा शक्त्युत्थापना च स्थूलसूक्ष्मपराभिधा । अणिमा लघिमा चैव महिमा गरिमा तथा ॥ ४८ ॥
bījā śaktyutthāpanā ca sthūlasūkṣmaparābhidhā | aṇimā laghimā caiva mahimā garimā tathā || 48 ||
بیجا اور شکتی اُتھاپنا نامی سِدھیاں، نیز ستھول، سوکشْم اور پرا کہلانے والی قوتیں؛ اور اسی طرح اَṇِما، لَघِما، مَہِما اور گَرِما بھی (بیان کی گئی ہیں)۔
Sanatkumara (teaching Narada in a technical enumeration of yogic/occult attainments)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It classifies yogic attainments (siddhis) by naming both well-known powers (aṇimā, laghimā, mahimā, garimā) and additional technical categories (bījā, śakty-utthāpanā; sthūla–sūkṣma–parā), indicating that such powers are recognized but treated as enumerated attainments within disciplined practice rather than the final goal.
Indirectly: by listing siddhis as “named powers,” the text implies they are secondary accomplishments; in a bhakti-oriented Purana, such attainments are not the highest pursuit compared to devotion to the Lord and liberation.
A technical, classificatory approach typical of śāstric instruction: precise naming and categorization of subtle states/powers (sthūla–sūkṣma–parā) aligns with the Narada Purana’s Third Pada emphasis on structured Vedic sciences and disciplined yogic methodology.