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Narada Purana — Purva Bhaga, Shloka 2

The Account of the Lalitā Hymn, the Protective Armor

Kavaca), and the Thousand Names (Sahasranāma

नाथा नव प्रकाशाद्याः सुभगांताः प्रकीर्तिताः । भूम्यादीनिशिवांतानि विद्धि तत्त्वानि नारद ॥ २ ॥

nāthā nava prakāśādyāḥ subhagāṃtāḥ prakīrtitāḥ | bhūmyādīniśivāṃtāni viddhi tattvāni nārada || 2 ||

پرکاش سے لے کر سُبھگا تک نو ناتھ بیان کیے گئے ہیں۔ اے نارَد! زمین وغیرہ سے لے کر شِو تک کے تتّووں (اصولِ حقیقت) کو جان۔

nāthāḥthe Nāthas (lords)
nāthāḥ:
Karta (कर्ता)
TypeNoun
Rootnātha (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
navanine
nava:
Visheshana (विशेषण)
TypeAdjective
Rootnava (संख्या-प्रातिपदिक)
Formसंख्या-विशेषण (numeral adjective), here qualifying masculine plural subject
prakāśa-ādyāḥbeginning with Prakāśa
prakāśa-ādyāḥ:
Visheshana (विशेषण)
TypeAdjective
Rootprakāśa (प्रातिपदिक) + ādi (प्रातिपदिक)
Formतत्पुरुष: प्रकाशः आदिः येषाम्; पुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
subhagāntāḥending with Subhagā
subhagāntāḥ:
Visheshana (विशेषण)
TypeAdjective
Rootsubhagā (प्रातिपदिक) + anta (प्रातिपदिक)
Formतत्पुरुष: सुभगा अन्तः येषाम्; पुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
prakīrtitāḥhave been proclaimed
prakīrtitāḥ:
Kriya (क्रिया/participial predicate)
TypeVerb
Rootpra-kīrt (धातु) + ta (कृत्-प्रत्यय)
Formभूतकर्मणि कृदन्त (past passive participle), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural), पुंलिङ्ग (Masculine)
bhūmi-ādīni-śiva-āntānibeginning with Bhūmi and ending with Śiva
bhūmi-ādīni-śiva-āntāni:
Visheshana (विशेषण)
TypeAdjective
Rootbhūmi (प्रातिपदिक) + ādi (प्रातिपदिक) + śiva (प्रातिपदिक) + anta (प्रातिपदिक)
Formतत्पुरुष (श्रृङ्खला): भूम्यादीनि ... शिवान्तानि; नपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), बहुवचन (Plural) (qualifying tattvāni)
viddhiknow (you)
viddhi:
Kriya (क्रिया)
TypeVerb
Rootvid (धातु)
Formलोट् (Imperative), मध्यम-पुरुष (2nd person), एकवचन (Singular), परस्मैपद (Parasmaipada)
tattvāniprinciples, realities
tattvāni:
Karma (कर्म)
TypeNoun
Roottattva (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), बहुवचन (Plural)
nāradaO Nārada
nārada:
Sambodhana (सम्बोधन)
TypeNoun
Rootnārada (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सम्बोधन-विभक्ति (Vocative), एकवचन (Singular)

Sanatkumara (teaching Narada in the Vedanga/technical-tattva context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

N
Narada
P
Prakasha
S
Subhaga
S
Shiva
B
Bhumi (Earth)

FAQs

It frames reality as a graded set of tattvas—from the gross element Earth up to the supreme principle identified here with Śiva—showing a disciplined, list-based approach to metaphysical knowledge typical of the text’s technical (Book 1.3) style.

Although primarily metaphysical, it supports bhakti by establishing a hierarchy of principles culminating in Śiva; devotion becomes clearer when the seeker understands the levels of manifestation and the ultimate divine principle being worshiped.

The verse reflects the Vedanga-style method of systematic enumeration and precise categorization—useful for śāstric study and teaching—rather than a ritual rule; it models how technical doctrines are memorized and transmitted through ordered lists.