The Account of the Lalitā Hymn, the Protective Armor
Kavaca), and the Thousand Names (Sahasranāma
द्विरावृत्त्या प्रजपतो ह्यायुरारोग्यसंपदः । लोकानुरंजनं नारीनृपावर्जनकर्म च ॥ १६६ ॥
dvirāvṛttyā prajapato hyāyurārogyasaṃpadaḥ | lokānuraṃjanaṃ nārīnṛpāvarjanakarma ca || 166 ||
جو اسے دو بار دہرا کر جپ کرتا ہے، اسے درازیِ عمر، صحت اور دولت نصیب ہوتی ہے؛ نیز لوگوں کو خوش کرنے کی قوت، عورتوں کو مائل کرنے اور نِرپ آوَرجن (بادشاہوں کو متاثر/زیرِ اثر کرنے) کے عمل میں بھی کامیابی ملتی ہے॥۱۶۶॥
Sanatkumara (teaching Narada in a technical/ritual-results register)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It highlights the doctrine of japa-phala: disciplined repetition (here, twice) is said to generate tangible results such as longevity, health, and prosperity, showing the Purana’s Vedanga-style focus on mantra-prayoga efficacy.
Indirectly: it treats recitation as a potent sacred practice. While framed in results (phala), steady japa can function as devotional discipline when directed to a deity-mantra, aligning practice (sadhana) with reverent remembrance.
Mantra-prayoga and japa-krama (procedure of repetition) are emphasized—specifically the stated effect of dvi-āvṛtti (twofold repetition) as a technical rule for obtaining particular ritual outcomes.