Rādhā-sambaddha-mantra-vyākhyā
Rādhā-Related Mantras Explained
प्रतिलोमादिभी रूपैर्द्विसप्ततिभिदा मता । यस्या भजनतः सिद्धो नरः स्यात्खेचरः सुखी ॥ १६१ ॥
pratilomādibhī rūpairdvisaptatibhidā matā | yasyā bhajanataḥ siddho naraḥ syātkhecaraḥ sukhī || 161 ||
‘پرتِلوم’ وغیرہ صورتوں کے سبب اسے دْوِسَپْتَتی—بہتر (72) اقسام میں منقسم مانا گیا ہے۔ اس کا بھجن کرنے سے سادھک سِدھ ہو کر خوشحال ‘کھےچر’—آسمان میں گامزن—بن جاتا ہے۔
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: vira
It highlights a technical doctrine: a specific vidyā/mantra-practice is said to have many formal variants, and disciplined bhajana (practice/recitation) is presented as a cause of siddhi—inner accomplishment expressed symbolically as khecara (sky-moving freedom) and happiness.
Even within a technical framework of forms and classifications, the verse makes attainment depend on bhajanataḥ—steadfast devotional practice—implying that method must be energized by committed engagement, not mere theory.
It reflects a technical, rule-based approach to mantra application—classification by ‘forms’ (rūpa) such as pratiloma—aligned with the Narada Purana’s Third Pada focus on specialized sciences and structured recitation methods.