The Description of the Four Durgā Mantras
सर्वबुद्धिप्रदे वर्णनीये सर्वभृगुः सदृक् । सिद्धिप्रदे डाकिनीये तारो वज्रः सभौतिकः ॥ १२ ॥
sarvabuddhiprade varṇanīye sarvabhṛguḥ sadṛk | siddhiprade ḍākinīye tāro vajraḥ sabhautikaḥ || 12 ||
ساری بُدھی عطا کرنے والے آہوان میں وہی قابلِ ستائش و قابلِ بیان ہیں—سب رشیوں میں بھِرگو کی مانند، مبارک نظر والے۔ سِدھی دینے والے آہوان میں وہی ڈاکِنی، وہی تارا، وہی وَجر ہیں—جسمانی و مادّی عالم میں براہِ راست کارفرما۔
Sanatkumara (teaching Narada in a technical/mantra-vidya context)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It presents a mantra-centric identification where the same supreme sacred power is praised as the giver of intelligence and as the giver of siddhi, appearing under multiple technical names (Tārā, Vajra, Ḍākinī) while remaining active even in embodied, material life.
Bhakti here works through nāma and stuti: the devotee praises what is “varṇanīya” (worthy of glorification) and approaches the divine through recognized names/forms, trusting that remembrance and invocation refine buddhi and support spiritual attainments.
It reflects technical mantra-vidyā usage: selecting specific invocatory formulas for distinct results (buddhi-prada vs. siddhi-prada) and understanding deity-designations (Tārā, Vajra, Ḍākinī) as functional mantra labels within ritual and esoteric practice.