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Narada Purana — Purva Bhaga, Shloka 79

Yakṣiṇī-Mantra-Sādhana Nirūpaṇa

Lakṣmī-avatāra-vidyāḥ: Bālā, Annapūrṇā, Bagalā

षोडशारे स्मृते चव मानदातुष्टिपुष्टयः । प्रीती रतिर्ह्नीः श्रीश्चापि स्वधा स्वाहा दशम्यथ ॥ ७९ ॥

ṣoḍaśāre smṛte cava mānadātuṣṭipuṣṭayaḥ | prītī ratirhnīḥ śrīścāpi svadhā svāhā daśamyatha || 79 ||

جب سولہ-پَرّوں والے چکر کا دھیان کیا جائے تو ماندا، تُشٹی، پُشٹی، پریتی، رَتی، ہری اور شری؛ اور نیز سْودھا اور سْواہا بھی بطورِ ادھیشتھاتری شکتی بیان ہوتی ہیں۔

षोडशारेin the sixteen-spoked (lotus/circle)
षोडशारे:
Adhikaraṇa (अधिकरण/Locative)
TypeNoun
Rootषोडश + अर (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; ‘षोडश-अर’ (द्विगु-समास as numeral qualifier) → ‘in the sixteen-spoked (circle)’
स्मृतेwhen (it is) remembered/considered
स्मृते:
Adhikaraṇa (अधिकरण/Locative absolute)
TypeAdjective
Rootस्मृ (धातु) + क्त (कृदन्त)
Formभूतकृदन्त (past passive participle/क्त), नपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; ‘when remembered/considered’ (locative absolute nuance)
and
:
Samuccaya (समुच्चय/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
एवindeed
एव:
Nipāta (निपात/Particle)
TypeIndeclinable
Rootएव (अव्यय)
Formनिश्चयार्थक-अव्यय (emphatic particle)
मानदाMānadā (giver of honor)
मानदा:
Karta (कर्ता/Subject)
TypeNoun
Rootमानदा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
तुष्टिःcontentment
तुष्टिः:
Karta (कर्ता/Subject)
TypeNoun
Rootतुष्टि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
पुष्टयःnourishments/prosperities
पुष्टयः:
Karta (कर्ता/Subject)
TypeNoun
Rootपुष्टि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
प्रीतिःaffection, delight
प्रीतिः:
Karta (कर्ता/Subject)
TypeNoun
Rootप्रीति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
रतिःRati (love/pleasure)
रतिः:
Karta (कर्ता/Subject)
TypeNoun
Rootरति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
ह्नीःmodesty/shame (Hnīḥ)
ह्नीः:
Karta (कर्ता/Subject)
TypeNoun
Rootह्नी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; (rare stem)
श्रीःŚrī (splendor/Lakṣmī)
श्रीः:
Karta (कर्ता/Subject)
TypeNoun
Rootश्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
and
:
Samuccaya (समुच्चय/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
अपिalso
अपि:
Nipāta (निपात/Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अप्यर्थक-अव्यय (also/even)
स्वधाSvadhā (ancestral oblation)
स्वधा:
Karta (कर्ता/Subject)
TypeNoun
Rootस्वधा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
स्वाहाSvāhā (fire-offering exclamation/deity)
स्वाहा:
Karta (कर्ता/Subject)
TypeNoun
Rootस्वाहा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
दशमीDaśamī (the tenth)
दशमी:
Karta (कर्ता/Subject)
TypeNoun
Rootदशमी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ordinal ‘tenth’ (name)
अथthen
अथ:
Nipāta (निपात/Discourse marker)
TypeIndeclinable
Rootअथ (अव्यय)
Formअनन्तरार्थक-अव्यय (then/now)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

M
Mānadā
T
Tuṣṭi
P
Puṣṭi
P
Prīti
R
Rati
H
Hrī
Ś
Śrī
S
Svadhā
S
Svāhā

FAQs

It maps specific śaktis (personified qualities and ritual powers) onto a sixteen-spoked meditative/ritual schema, showing how inner virtues (hrī, prīti) and outer prosperity (śrī, puṣṭi) are integrated with Vedic offering principles (svadhā, svāhā).

By treating remembrance/meditation (smṛti) on a sacred chakra as a devotional upāsanā, it implies that bhakti is supported by cultivating divine qualities—contentment, affection, modesty, and auspiciousness—while honoring sacred rites.

Ritual-technical usage is highlighted through the explicit inclusion of the offering formulas Svadhā (for Pitṛ-yajña context) and Svāhā (for Deva-yajña/Agnihotra-type offerings), reflecting applied Kalpa (ritual procedure) within a mantra-upāsanā framework.