The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
ब्रह्मा विष्णुः शिवो गौरी लक्ष्मीर्गणपती रविः । पूजिताः सकला देवा यः कालीं पूजयेत्सदा ॥ ३४ ॥
brahmā viṣṇuḥ śivo gaurī lakṣmīrgaṇapatī raviḥ | pūjitāḥ sakalā devā yaḥ kālīṃ pūjayetsadā || 34 ||
برہما، وِشنو، شِو، گوری، لکشمی، گنپتی اور سورج—بلکہ تمام دیوتا—اس شخص کے ذریعے پوجے ہوئے مانے جاتے ہیں جو ہمیشہ کالی کی پوجا کرتا ہے۔
Sanatkumāra (in dialogue with Nārada, within the Purva Bhāga instructional frame)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It teaches a unifying principle of worship: steadfast devotion to Kālī is presented as encompassing reverence to the entire pantheon, emphasizing the One accessed through a chosen form (iṣṭa-devatā).
By praising continuous worship (sadā-pūjā), the verse highlights bhakti as constancy and single-pointedness—devotion to Kālī becomes a complete devotional practice that implicitly honours all divine powers.
The verse functions as a phala-śruti used in ritual contexts: it supports the pūjā-vidhi by stating the fruit of the act (worship of all deities), reinforcing how mantras and ritual statements guide intention (saṅkalpa) and practice.