The Recitation of the Thousand Names of Rādhā and Kṛṣṇa (Yugala-Sahasranāma) and Śaraṇāgati-Dharma
रथांका कुंजरांका च कुंडलांकपदस्थिता । छत्रांका विद्युदंका च पुष्पमालांकितापि च ॥ १६२ ॥
rathāṃkā kuṃjarāṃkā ca kuṃḍalāṃkapadasthitā | chatrāṃkā vidyudaṃkā ca puṣpamālāṃkitāpi ca || 162 ||
جس پر رتھ کا نشان، ہاتھی کا نشان ہے؛ جو کُنڈل کے نشان والے قدم کے نشان پر قائم ہے؛ جس پر چھتر کا نشان، بجلی کا نشان ہے اور جو پھولوں کی مالا سے بھی آراستہ ہے۔
Sanatkumara (teaching Narada in the technical/indicative tradition of marks and auspicious signs)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
The verse lists auspicious symbolic marks—chariot, elephant, parasol, lightning, and floral garlands—used in the Purana’s technical sections to indicate prosperity, honor, and favorable spiritual-ritual outcomes.
Indirectly: such auspicious descriptions typically frame a sacred context where devotees perform rites with faith, purity, and reverence—supporting Bhakti through sanctified symbolism rather than explicit devotional instruction.
Lakṣaṇa/śakuna-style practical knowledge: recognizing traditional auspicious marks (aṃka) and their indicative value in ritual settings, iconography, or ceremonial observances.