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Narada Purana — Purva Bhaga, Shloka 100

The Recitation of the Thousand Names of Rādhā and Kṛṣṇa (Yugala-Sahasranāma) and Śaraṇāgati-Dharma

रुक्मिणीप्राणनाथश्च सत्यभामापतिः स्वयम् । भक्तपक्षी भक्तिवश्यो ह्यक्रूरमणिदायकः ॥ १०० ॥

rukmiṇīprāṇanāthaśca satyabhāmāpatiḥ svayam | bhaktapakṣī bhaktivaśyo hyakrūramaṇidāyakaḥ || 100 ||

وہ رُکمِنی کے پران ناتھ اور خود ستیہ بھاما کے شوہر ہیں۔ بھکتوں کے طرف دار، بھکتی سے مسخر، اور اَکرور کو مَنی دینے والے ہیں۔

रुक्मिणीप्राणनाथःthe lord of Rukmiṇī’s life (Rukmiṇī’s beloved)
रुक्मिणीप्राणनाथः:
Karta (कर्ता/Subject)
TypeNoun
Rootरुक्मिणी-प्राण-नाथ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (रुक्मिण्याः प्राणानां नाथः)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
सत्यभामापतिःhusband of Satyabhāmā
सत्यभामापतिः:
Karta (कर्ता/Subject)
TypeNoun
Rootसत्यभामा-पति (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (सत्यभामायाः पतिः)
स्वयम्himself
स्वयम्:
Visheshana (विशेषण/qualifier)
TypeIndeclinable
Rootस्वयम् (अव्यय/प्रातिपदिक)
Formअव्यय (adverb)
भक्तपक्षीpartial to devotees
भक्तपक्षी:
Karta (कर्ता/Subject)
TypeAdjective
Rootभक्त-पक्षिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (भक्तानां पक्षी = पक्षपाती)
भक्तिवश्यःwon over by devotion
भक्तिवश्यः:
Karta (कर्ता/Subject)
TypeAdjective
Rootभक्ति-वश्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तृतीया/सप्तमी-समर्थ-तत्पुरुषः (भक्त्या वश्यः)
हिindeed
हि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle), हेत्वर्थ/निश्चयार्थ (indeed/for)
अक्रूरमणिदायकःgiver of the jewel to Akrūra
अक्रूरमणिदायकः:
Karta (कर्ता/Subject)
TypeNoun
Rootअक्रूर-मणि-दायक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; चतुर्थी-तत्पुरुषः (अक्रूराय मणिं ददाति इति)

Narada

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: vira

V
Vishnu
K
Krishna
R
Rukmini
S
Satyabhama
A
Akrura

FAQs

It identifies Krishna as personally present in His divine relationships and as a Lord who actively protects devotees—showing that divine grace is responsive to sincere devotion.

By calling Him bhaktapakṣī and bhaktivaśya, the verse teaches that devotion is not merely praise but a power that makes the Lord accessible—He “takes the devotee’s side” and is won by bhakti.

No specific Vedanga technique (like Vyākaraṇa or Jyotiṣa) is taught in this line; the practical takeaway is devotional application—using names/epithets (nāma, stuti) to contemplate the Lord’s qualities in worship.