The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
त्रिशो मूलेन मूर्द्धादिपादांतं व्यापकं न्यसेत् । सकृद्व्यापय्य तारेण मंत्रन्यासं ततश्चरेत् ॥ २७ ॥
triśo mūlena mūrddhādipādāṃtaṃ vyāpakaṃ nyaset | sakṛdvyāpayya tāreṇa maṃtranyāsaṃ tataścaret || 27 ||
مُول منتر سے سر کی چوٹی سے پاؤں کے آخری حصے تک تین بار ہمہ گیر نیاس کرے۔ پھر ‘تارا’ منتر سے ایک بار بدن کو پھیلا کر، اس کے بعد ترتیب کے ساتھ منتر-نیاس انجام دے۔
Narada
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches purification and sanctification of the practitioner’s entire body through vyāpaka-nyāsa, making the body a fit locus for mantra-japa and further ritual acts.
By prescribing disciplined mantra-nyāsa before practice, it frames devotion as embodied worship—preparing oneself as an instrument for focused remembrance and reverence.
It highlights applied ritual procedure (prayoga)—a technical method of nyāsa and mantra-vyāpana, emphasizing sequence, repetition count, and correct mantra-application.