The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
मूद्धस्यहृद्गुह्यपादेष्वाकाशादीन्न्यसेत्ततः । हृत्पुंडरीकमर्केन्दुह्निबिंबान्यनुक्रमात् ॥ १६ ॥
mūddhasyahṛdguhyapādeṣvākāśādīnnyasettataḥ | hṛtpuṃḍarīkamarkenduhnibiṃbānyanukramāt || 16 ||
پھر سالک سر، دل، پوشیدہ مقام اور قدموں میں آکاش وغیرہ بھوت تتوؤں کا بترتیب نیاس کرے۔ اس کے بعد دل کے کنول میں ترتیب سے سورج، چاند اور آگ کے نورانی گولوں کا دھیان کرے॥۱۶॥
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches an internalized ritual (nyāsa) where cosmic principles (elements and luminous powers) are installed in the body, turning the practitioner’s body into a sacred field for concentrated meditation.
By purifying and sanctifying the inner body through nyāsa and heart-lotus visualization, the mind becomes steady and fit for one-pointed remembrance of the Lord—an essential support for sustained bhakti.
It reflects technical discipline akin to kalpa (ritual method) applied inwardly: a step-by-step nyāsa sequence and prescribed visualization order, showing how ritual precision is adapted for meditative practice.