The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
नेत्रं च रसनांघ्राणं वाचं पाणिं पदेंद्रियम् । पायुं शिश्नमथाकाशं वायुं वह्निं जलं महीम् ॥ १३ ॥
netraṃ ca rasanāṃghrāṇaṃ vācaṃ pāṇiṃ padeṃdriyam | pāyuṃ śiśnamathākāśaṃ vāyuṃ vahniṃ jalaṃ mahīm || 13 ||
آنکھ؛ زبان اور ناک؛ وانی؛ ہاتھ؛ پاؤں کا اندریہ؛ پائو؛ عضوِ تناسل؛ پھر آکاش، وایو، وہنی (آگ)، جل، اور مہِی (زمین)—یہ سب بھی بیان ہوئے۔
Narada (in dialogue context with Sanatkumara tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It enumerates the senses, organs of action, and the five great elements, pointing to tattva-jnana—knowing the constituents of embodied life as a basis for self-control and liberation-oriented practice.
By identifying the sense-organs and elements that bind attention outward, it implicitly supports bhakti-sadhana: restraining and redirecting the senses so they become instruments for hearing, chanting, and remembering the Divine rather than sources of distraction.
This is a technical enumeration useful for śāstric study—especially in disciplines that rely on precise categorization (e.g., nirukta/semantic clarity and śikṣā/recitational discipline), aiding correct understanding of bodily and elemental terms used in ritual and philosophy.