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Narada Purana — Purva Bhaga, Shloka 128

The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga

अपूपा मोदका लाजाः पृथुका नवनीतकम् । द्रव्यषोडशकं ह्येतत्कथितं पद्मजादिभिः ॥ १२८ ॥

apūpā modakā lājāḥ pṛthukā navanītakam | dravyaṣoḍaśakaṃ hyetatkathitaṃ padmajādibhiḥ || 128 ||

اپوپ، مودک، لاجا، پرتھُکا اور نوَنیت—یہ (ان) سولہ دَرویوں میں شمار ہیں؛ پدمج (برہما) وغیرہ نے یوں فرمایا ہے۔

अपूपाःcakes (apūpa)
अपूपाः:
Karma (कर्म)
TypeNoun
Rootअपूप (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा, बहुवचन
मोदकाःsweet balls (modaka)
मोदकाः:
Karma (कर्म)
TypeNoun
Rootमोदक (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा, बहुवचन
लाजाःparched rice
लाजाः:
Karma (कर्म)
TypeNoun
Rootलाजा (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा, बहुवचन
पृथुकाःflattened rice
पृथुकाः:
Karma (कर्म)
TypeNoun
Rootपृथुक (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा, बहुवचन
नवनीतकम्butter
नवनीतकम्:
Karma (कर्म)
TypeNoun
Rootनवनीतक (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन
द्रव्य-षोडशकम्the set of sixteen materials
द्रव्य-षोडशकम्:
Karma (कर्म)
TypeNoun
Rootद्रव्य (प्रातिपदिक) + षोडशक (प्रातिपदिक) (समास)
Formद्विगु-समास (numerical): ‘षोडश द्रव्याणि’ (set of sixteen items); नपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन
हिindeed
हि:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निश्चय/हेतुबोधक (particle: indeed)
एतत्this
एतत्:
Karma (कर्म)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन; सर्वनाम
कथितम्has been stated
कथितम्:
Kriya (क्रिया/विधेय)
TypeVerb
Rootकथ् (धातु)
Formक्त (past passive participle): नपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन; कर्मणि भाव (stated/said)
पद्मज-आदिभिःby Brahmā and others
पद्मज-आदिभिः:
Karana (करण)
TypeNoun
Rootपद्मज (प्रातिपदिक) + आदि (प्रातिपदिक) (समास)
Formतत्पुरुष (determinative): ‘पद्मजः आदिः येषाम्’ (Brahmā and others); पुंलिङ्ग; तृतीया (instrumental), बहुवचन

Sanatkumara (teaching Narada in a technical/ritual context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

B
Brahma (Padmaja)

FAQs

It standardizes specific edible offerings as part of an authoritative “sixteen-substance” (dravya-ṣoḍaśaka) framework, emphasizing that devotion and ritual efficacy are supported by correct, traditional materials.

Bhakti here is expressed through proper upacāra (devotional service) using accepted naivedya items; offering food like modaka, apūpa, and butter becomes a tangible act of reverence aligned with scriptural injunction.

It reflects ritual codification—how offerings are categorized and prescribed—supporting correct karmakāṇḍa procedure (useful for kalpa-style practice and precise ritual performance).