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Narada Purana — Purva Bhaga, Shloka 156

Hanūmaccarita

The Account of Hanumān

वानरं पश्यति हरौ मण्डकं विष्णुभाजने । चक्षेप मुनिसंषेषु पश्यत्स्वपि महेश्वरः ॥ १५६ ॥

vānaraṃ paśyati harau maṇḍakaṃ viṣṇubhājane | cakṣepa munisaṃṣeṣu paśyatsvapi maheśvaraḥ || 156 ||

جب ہری دیکھ رہے تھے تو ایک بندر نے وِشنو کی پوجا کے برتن میں ایک مینڈک پھینک دیا؛ جمع ہوئے رشیوں کے دیکھتے ہوئے بھی یہ کام مہیشور نے ہی کیا۔

वानरम्the monkey
वानरम्:
Karma (कर्म)
TypeNoun
Rootवानर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
पश्यतिsees
पश्यति:
Kriya (क्रिया)
TypeVerb
Rootपश् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष, एकवचन
हरौin/at Hari (Vishnu)
हरौ:
Adhikarana (अधिकरण)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन
मण्डकम्a sweet cake (maṇḍaka)
मण्डकम्:
Karma (कर्म)
TypeNoun
Rootमण्डक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
विष्णुभाजनेin Vishnu’s vessel
विष्णुभाजने:
Adhikarana (अधिकरण)
TypeNoun
Rootविष्णु-भाजन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन; षष्ठी-तत्पुरुष (विष्णोः भाजनम्)
चक्षेपthrew, cast
चक्षेप:
Kriya (क्रिया)
TypeVerb
Rootक्षिप् (धातु)
Formलिट्/लुङ्-सम्भाव्य पाठभेदे; अत्र सामान्यतः लुङ् (Aorist), परस्मैपद, प्रथम-पुरुष, एकवचन
मुनिसंषेषुamong the sages’ remnants
मुनिसंषेषु:
Adhikarana (अधिकरण)
TypeNoun
Rootमुनि-संषेष (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), बहुवचन; षष्ठी-तत्पुरुष (मुनेः संषेषाः = शेषाः/अवशिष्टाः)
पश्यत्सुwhile (they were) watching
पश्यत्सु:
Adhikarana (अधिकरण)
TypeVerb
Rootपश् (धातु)
Formशतृ-प्रत्ययान्त वर्तमान कृदन्त (present active participle) ‘पश्यत्’; पुंलिङ्ग, सप्तमी, बहुवचन
अपिeven
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; समुच्चय/अपि-कार (also/even)
महेश्वरःMaheshvara (Shiva)
महेश्वरः:
Karta (कर्ता)
TypeNoun
Rootमहा-ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (कर्ता), एकवचन

Narada (narrating within the dialogue to the Sanatkumara brothers)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: hasya

H
Hari
V
Vishnu
M
Maheshvara
S
Shiva
S
Sages
M
Monkey
F
Frog

FAQs

It highlights how sacred worship implements (especially those dedicated to Viṣṇu) must be protected from impurity and irreverence, because even a small act of contamination becomes a visible sign of ritual lapse and potential aparādha.

Bhakti is expressed not only through emotion but through careful service (sevā) and respect for Viṣṇu’s worship—guarding the offering-vessel and maintaining śauca (purity) are portrayed as concrete forms of devotion.

Ritual discipline connected with Kalpa (procedural conduct) and śauca is implied: worship articles must remain uncontaminated, and the community (muni-assembly) serves as a witness ensuring correct observance.