The Account of Kārtavīrya’s Protective Kavaca
Kārtavīrya-kavaca-vṛttānta
स्वाप्निका ये महोत्पाता ये च दुःस्वाप्निका ग्रहाः । कूष्मांडा जृंभिका भौमा द्रोणाः सान्निध्यवंचकाः ॥ ७४ ॥
svāpnikā ye mahotpātā ye ca duḥsvāpnikā grahāḥ | kūṣmāṃḍā jṛṃbhikā bhaumā droṇāḥ sānnidhyavaṃcakāḥ || 74 ||
خواب سے پیدا ہونے والے بڑے شگونِ بد اور بدخوابیاں دکھانے والے گِرہ (آفات)؛ نیز کوُشمाण्ड، جِرَمبھِکا، بھوما، دروṇ اور سَانْنِدھْی وَنچک—یہ سب نحوستیں ہیں۔
Sanatkumara (teaching Narada in the Vedanga/technical context)
Vrata: none
Primary Rasa: bhayanaka (fear)
Secondary Rasa: adbhuta (wonder)
It classifies dream-based portents and graha-like afflictions (including named disturbing forces) as indicators of inauspicious influence, urging discernment and remedial, dharmic response rather than fear.
Indirectly: by identifying fear-producing omens as afflictions to be managed through proper discipline and sacred practice, it supports steadiness of mind—essential for sustained devotion and remembrance of the Divine.
Vedanga Jyotiṣa/utpāta-śāstra orientation: it lists categories of omens and “graha” disturbances (including duḥsvapna-causing influences) used for diagnosis and guiding appropriate ritual/behavioral remedies.