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Narada Purana — Purva Bhaga, Shloka 99

Mantra-Māhātmya and Sādhana of Kārtavīryārjuna

Nyāsa, Yantra, Homa, and Dīpa-Vrata

दीपज्वाला समा सिद्ध्यै वक्रा निशविधायिनी । शब्दा भयदा कर्तुरुज्ज्वला सुखदा मता ॥ ९९ ॥

dīpajvālā samā siddhyai vakrā niśavidhāyinī | śabdā bhayadā karturujjvalā sukhadā matā || 99 ||

چراغ کی لو اگر برابر اور ثابت ہو تو کامیابی دیتی ہے۔ اگر لو ٹیڑھی یا لرزاں ہو تو بدشگونی ہے۔ اگر لو چٹخ چٹخ کرے تو کرنے والے کو خوف؛ اور اگر نہایت روشن ہو تو اسے خوشی دینے والی مانا گیا ہے۔

दीपज्वालाthe lamp-flame
दीपज्वाला:
Karta (कर्ता/Subject)
TypeNoun
Rootदीप (प्रातिपदिक) + ज्वाला (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular; तत्पुरुष ‘lamp-flame’
समाeven/steady
समा:
Visheshana (विशेषण)
TypeAdjective
Rootसम (प्रातिपदिक)
FormFeminine, Nominative Singular; agrees with दीपज्वाला
सिद्ध्यैfor success/accomplishment
सिद्ध्यै:
Sampradana (सम्प्रदान/Recipient-Purpose)
TypeNoun
Rootसिद्धि (प्रातिपदिक)
FormFeminine, Dative (4th/चतुर्थी), Singular
वक्राcrooked/curved
वक्रा:
Visheshana (विशेषण)
TypeAdjective
Rootवक्र (प्रातिपदिक)
FormFeminine, Nominative Singular; agrees with दीपज्वाला
निशविधायिनीbringing night/darkness
निशविधायिनी:
Visheshana (विशेषण)
TypeAdjective
Rootनिशा (प्रातिपदिक) + विधायिन् (प्रातिपदिक)
FormFeminine, Nominative Singular; तत्पुरुष ‘causing night/darkness’ (as transmitted: निश- = निशा)
शब्दाsound/noise
शब्दा:
Karta (कर्ता)
TypeNoun
Rootशब्द (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular/Plural form; here used as Nominative Singular feminine? (as transmitted); taken as Nominative Singular/Plural ‘sound(s)’
भयदाfear-giving
भयदा:
Visheshana (विशेषण)
TypeAdjective
Rootभय (प्रातिपदिक) + द (प्रातिपदिक from दा धातु)
FormFeminine, Nominative Singular; तत्पुरुष ‘giving fear’
कर्तुःof the doer/performer
कर्तुः:
Sambandha (सम्बन्ध)
TypeNoun
Rootकर्तृ (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular
उज्ज्वलाbright
उज्ज्वला:
Visheshana (विशेषण)
TypeAdjective
Rootउज्ज्वल (प्रातिपदिक)
FormFeminine, Nominative Singular; predicate/qualifier
सुखदाhappiness-giving
सुखदा:
Visheshana (विशेषण)
TypeAdjective
Rootसुख (प्रातिपदिक) + द (प्रातिपदिक from दा धातु)
FormFeminine, Nominative Singular; तत्पुरुष ‘giving happiness’
मताis considered
मता:
Kriya (क्रिया/Predicative)
TypeVerb
Rootमन् (धातु) + क्त (कृदन्त)
FormPast passive participle (क्त/PPP) from √मन् ‘to think/consider’; Feminine, Nominative Singular; ‘considered’

Sanatkumara (teaching Narada in the Vedanga/technical-omens context)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: bhayanaka

FAQs

It teaches nimitta (omen) reading during worship: steadiness and brightness in the lamp signify harmony and successful completion, while wavering or noisy flame indicates inner/outer disturbance that can obstruct the rite.

Bhakti is supported by attentive, orderly worship; the lamp’s behavior is presented as a practical sign to refine one’s focus, remove fear, and proceed with devotion in an auspicious manner.

It reflects applied ritual-knowledge (prayoga) and nimitta interpretation used alongside Vedic practice—observing the dīpa (lamp) during pūjā/yajña to judge auspiciousness and adjust conduct or timing.