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Narada Purana — Purva Bhaga, Shloka 37

Mantra-Māhātmya and Sādhana of Kārtavīryārjuna

Nyāsa, Yantra, Homa, and Dīpa-Vrata

होमसंख्या तु सर्वत्र सहस्रादयुतावधि । प्रकल्पनीया मन्त्रज्ञैः कार्य्यगौरवलाघवात् ॥ ३७ ॥

homasaṃkhyā tu sarvatra sahasrādayutāvadhi | prakalpanīyā mantrajñaiḥ kāryyagauravalāghavāt || 37 ||

ہر جگہ ہون میں آہوتیوں کی تعداد ایک ہزار سے دس ہزار تک مقرر کی جائے۔ منتر کے جاننے والے لوگ کام کی سنگینی یا ہلکے پن کے مطابق اس کی تعیین کریں۔

homa-saṃkhyānumber of homa oblations
homa-saṃkhyā:
tuindeed/but
tu:
sarvatrain all cases/everywhere
sarvatra:
sahasraone thousand
sahasra:
ādibeginning with
ādi:
ayutaten thousand
ayuta:
avadhias the limit/up to
avadhi:
prakalpanīyāshould be निर्धारित/arranged
prakalpanīyā:
mantra-jñaiḥby mantra-knowers/ritual experts
mantra-jñaiḥ:
kāryathe rite/task to be accomplished
kārya:
gauravaheaviness/greater importance
gaurava:
lāghavātfrom lightness/lesser importance (i.e., proportionate to difficulty).
lāghavāt:

Sanatkumara (in instruction to Narada on technical ritual standards)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

N
Narada
S
Sanatkumara

FAQs

It teaches that ritual discipline is not random: homa is to be performed with measured commitment, and the scale of offerings should match the seriousness of the spiritual objective, under the guidance of mantra-competent experts.

While the verse is technical, it supports bhakti by emphasizing sincerity and proper method—devotional rites become more effective when performed with correct mantra-vidhi and an intensity suited to the vow or intention.

It highlights applied ritual science—mantra-vidhi and procedural calibration—showing that qualified mantra-jñas determine counts and standards, a practical aspect aligned with Vedanga-style technical regulation of rites.