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Narada Purana — Purva Bhaga, Shloka 77

Dīpa-vidhi-vyākhyānam

Procedure for Lamp-Offering to Hanumān

तत्रावलंबमानां च प्रतिमां गोमयेन तु । वामहस्तेन तालाग्रं दक्षिणे ज्ञानमुद्रिका ॥ ७७ ॥

tatrāvalaṃbamānāṃ ca pratimāṃ gomayena tu | vāmahastena tālāgraṃ dakṣiṇe jñānamudrikā || 77 ||

وہاں گوبر سے ایک پیکر بنا کر قائم کرے؛ اس کے بائیں ہاتھ میں تال کے پتے کا سرا ہو اور دائیں ہاتھ میں جِنان مُدرَا (علم کی مُدرَا) ہو۔

tatrathere
tatra:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Roottatra (अव्यय)
FormAvyaya (अव्यय), adverb (देशवाचक)
āvalambamānānāmof those who are hanging/depending
āvalambamānānām:
Sambandha (सम्बन्ध/Genitive relation)
TypeVerb
Rootā-वलम्ब् (धातु)
FormPresent active participle (शतृ/वर्तमानकृदन्त), Genitive (6th/षष्ठी), Plural (बहुवचन); masculine/neuter depending on implied referent
caand
ca:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya (अव्यय), conjunction (समुच्चय)
pratimāman image/figure
pratimām:
Karma (कर्म/Object)
TypeNoun
Rootpratimā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
gomayenawith cow-dung
gomayena:
Karana (करण/Instrument)
TypeNoun
Rootgomaya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
tuindeed
tu:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya (अव्यय), particle (निपात)
vāma-hastenawith the left hand
vāma-hastena:
Karana (करण/Instrument)
TypeNoun
Rootvāma (प्रातिपदिक) + hasta (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन); कर्मधारय-समास
tāla-agramthe tip/top of the palm (tree)
tāla-agram:
Karma (कर्म/Object)
TypeNoun
Roottāla (प्रातिपदिक) + agra (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); तत्पुरुष-समास
dakṣiṇeon the right
dakṣiṇe:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootdakṣiṇa (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); used as 'on the right (side/hand)'
jñāna-mudrikāthe gesture/seal of knowledge
jñāna-mudrikā:
Karta (कर्ता/Subject)
TypeNoun
Rootjñāna (प्रातिपदिक) + mudrikā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); तत्पुरुष-समास

Sanatkumara (in dialogue with Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

FAQs

It prescribes the sacred form and hand-symbols of a worship-image, emphasizing purity (gomaya as a sanctifying substance) and wisdom (jñāna-mudrā) as the inner aim of the rite.

By giving concrete iconographic cues for an image used in upāsanā, it supports focused devotion—devotees contemplate knowledge and sacred teaching through the jñāna-mudrā and the palm-leaf attribute while performing worship.

It reflects ritual-technical knowledge: selection of sanctifying materials (gomaya) and precise pratima-lakṣaṇa (iconographic specification), which belongs to procedural disciplines allied to Vedic practice.