Hanumān-mantra-kathana: Mantra-bheda, Nyāsa, Yantra, and Prayoga
सर्वदुष्टदुर्जनांते मुखानि कीलयद्वयम् । धेत्रयं वर्मत्रितयं फट्त्रयं हांत्रयं ततः ॥ ९६ ॥
sarvaduṣṭadurjanāṃte mukhāni kīlayadvayam | dhetrayaṃ varmatritayaṃ phaṭtrayaṃ hāṃtrayaṃ tataḥ || 96 ||
تمام بدکار اور شریر لوگوں کو قابو میں کرنے کے لیے آخر میں ان کے منہ “کیلیَ” کے دوہرے سے میخ بند کرو۔ پھر “دھے” تین بار، “ورم” تین بار، “فٹ” تین بار، اور اس کے بعد “ہاں” تین بار شامل کرو॥۹۶॥
Sanatkumara (in instruction to Narada on technical mantra-usage)
Vrata: none
Primary Rasa: raudra
Secondary Rasa: vira
It presents a protective, restraining (stambhana/kīlaka-type) mantric procedure—framed as a disciplined, technical application—meant to neutralize harmful speech and hostile intent through specific syllabic formulas.
Indirectly: it treats mantric protection as a supporting discipline so a practitioner can maintain steadiness in dharma and worship without disturbance from hostile forces; it is auxiliary to devotional life rather than its core teaching.
The verse reflects technical mantra-prayoga (applied ritual speech): repetition-counts (dvaya/traya), use of kīlaka (locking/anchoring a mantra), and protective ‘varma’ formulas—features associated with disciplined recitation and ritual procedure.