Narada Purana — Purva Bhaga, Shloka 127
Hanumān-mantra-kathana: Mantra-bheda, Nyāsa, Yantra, and Prayoga
ध्यानैकमात्रोऽपि नृणां सिद्धिरेव न संशयः । अथास्य साधनं वक्ष्ये लोकानां हितकाम्यया ॥ १२७ ॥
dhyānaikamātro'pi nṛṇāṃ siddhireva na saṃśayaḥ | athāsya sādhanaṃ vakṣye lokānāṃ hitakāmyayā || 127 ||
لوگوں کے لیے محض دھیان ہی سے بھی سِدھی حاصل ہوتی ہے—اس میں کوئی شک نہیں۔ اب عالم کے بھلے کی نیت سے میں اس کی سادھنا کا طریقہ بیان کرتا ہوں۔
Narada (teaching in a didactic dialogue framework associated with the Sanatkumāra tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
FAQs
It asserts the sufficiency and certainty of dhyāna (meditation) as a direct means to siddhi, and introduces a practical instruction (sādhana) meant for universal welfare.
While the verse names dhyāna explicitly, it aligns with bhakti-yoga by implying steady contemplative absorption on the chosen deity (often Vishnu in Narada Purana contexts) and promises definite spiritual fruition through focused remembrance.
The verse signals a methodical, teachable “sādhana” framework—consistent with Vedāṅga-style systematic discipline—though it does not specify a particular Vedāṅga (like Vyākaraṇa or Jyotiṣa) in this line.