The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
मूर्ध्नि भाले दृशोः श्रोत्रे गंडयुग्मे सनासिके । आस्ये दोःसंधियुगले स्तनहृन्नाभिषु क्रमात् ॥ ९५ ॥
mūrdhni bhāle dṛśoḥ śrotre gaṃḍayugme sanāsike | āsye doḥsaṃdhiyugale stanahṛnnābhiṣu kramāt || 95 ||
ترتیب سے—سر کی چوٹی پر، پیشانی پر، آنکھوں پر، کانوں پر، ناک سمیت دونوں گالوں پر؛ پھر منہ پر؛ دونوں بازوؤں کی جوڑوں پر؛ اور اس کے بعد چھاتیوں، دل اور ناف پر (نیاس کرے)۔
Narada (teaching within a Vedanga/ritual-technical context, traditionally in dialogue framed with Sanatkumara lineage)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches an ordered internalization of sacred practice by mapping mantra/ritual attention onto specific bodily loci, turning the body into a disciplined field for dharma and mantra-sadhana.
Though technical, the ordered placement supports bhakti by stabilizing mind and senses; devotion becomes embodied through regulated remembrance and reverent ritual attention.
It reflects Vedanga-style procedural precision (especially Śikṣā/ritual application): a kramāt (sequential) method for placing or contemplating mantra on prescribed body-points.