The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
सिंहासने समासीनं पुष्पकोपरि राघवम् । सौमित्रिसीतासहितं जटामुकुटशोभितम् ॥ ८४ ॥
siṃhāsane samāsīnaṃ puṣpakopari rāghavam | saumitrisītāsahitaṃ jaṭāmukuṭaśobhitam || 84 ||
اس نے پُشپک پر قائم شاہی تخت پر بیٹھے راغھو کو دیکھا—سومِتری (لکشمن) اور سیتا کے ساتھ، جٹا-مکُٹ سے درخشاں۔
Narada (narrating within the Purana’s dialogue framework)
Vrata: none
Primary Rasa: vira
Secondary Rasa: bhakti
It presents Śrī Rāma as both royal and ascetic—enthroned yet adorned with jaṭā—teaching that true sovereignty is grounded in dharma and inner renunciation, worthy of devotional remembrance.
By giving a vivid dhyāna-image of Rāma with Sītā and Lakṣmaṇa, it supports bhakti through smaraṇa (recollection) and darśana-bhāva—contemplating the Lord’s form and companions to steady the mind in devotion.
Indirectly, it reflects Chandas/alaṅkāra-style descriptive composition and supports dhyāna-prayoga (practical meditation framing); no specific rule of Śikṣā, Vyākaraṇa, or Jyotiṣa is explicitly taught in this verse.