The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
विश्वामित्रो मुनिश्छदो धृती रामोऽस्य देवता । तारो बीजं नमः शक्तिश्चंद्राक्ष्यब्ध्यग्निषड्भुजैः ॥ ८० ॥
viśvāmitro muniśchado dhṛtī rāmo'sya devatā | tāro bījaṃ namaḥ śaktiścaṃdrākṣyabdhyagniṣaḍbhujaiḥ || 80 ||
اس منتر کے رِشی وشوامتر ہیں؛ چھند ‘مُنی’ ہے؛ دھرتی اس کی دھارک شکتی ہے؛ دیوتا رام ہیں۔ ‘تار’ بیج ہے، ‘نمہ’ شکتی ہے؛ اور چاند–آنکھیں–سمندر–آگ–چھ بازو والے عددی اشاروں کے مطابق نیاس کیا جاتا ہے۔
Narada (teaching in a technical Vedanga/mantra-vidhi section; traditional dialogue context with Sanatkumara lineage)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It preserves the orthodox mantra-lakṣaṇa framework—ṛṣi, chandas, devatā, bīja, and śakti—showing that devotional recitation must be aligned with correct Vedic-ritual knowledge (vidhi) to become spiritually efficacious.
By naming Rāma as the devatā and prescribing ‘namaḥ’ as śakti, it frames the practice as surrender-based devotion—salutation and reliance on the deity—supported by disciplined mantra procedure.
Chandas (prosody/metre) and mantra-prayoga conventions (ṛṣi–chandas–devatā–bīja–śakti) are explicitly stated, along with a bhūta-saṅkhyā style numeric code used for nyāsa/vinyāsa in ritual application.