The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
सर्वेषु राममंत्रषु ह्यतिश्रेष्टः षडक्षरः । ब्रह्महत्यासहस्राणि ज्ञाताज्ञातकृतानि च ॥ ५ ॥
sarveṣu rāmamaṃtraṣu hyatiśreṣṭaḥ ṣaḍakṣaraḥ | brahmahatyāsahasrāṇi jñātājñātakṛtāni ca || 5 ||
رام کے تمام منتروں میں چھ اَکشر والا منتر نہایت برتر ہے؛ یہ جان بوجھ کر یا بے خبری میں کیے گئے برہماہتیا جیسے ہزاروں گناہوں کو مٹا دیتا ہے۔
Sanatkumara (teaching Narada in dialogue)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It elevates the six-syllabled Rāma-mantra as a supreme prāyaścitta, teaching that sincere mantra-japa can purify even the heaviest karmic stains, including grave sins done knowingly or unknowingly.
By presenting Rāma’s name/mantra as the highest means of purification, the verse frames devotion expressed through japa as both a devotional act and a transformative spiritual discipline.
It implies disciplined mantra-prayoga—attention to akṣara-count (ṣaḍ-akṣara), correct recitation, and regulated japa—practices aligned with Śikṣā (phonetics) and Vyākaraṇa (sound/word precision) in mantra usage.