The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
महासुदर्शनमनुः कथ्यते सिद्धिदायकः । सुदर्शनमहाशब्दाच्चक्रराजेश्वरेति च ॥ ४७ ॥
mahāsudarśanamanuḥ kathyate siddhidāyakaḥ | sudarśanamahāśabdāccakrarājeśvareti ca || 47 ||
‘مہا سُدرشن’ نامی یہ منتر سِدھی عطا کرنے والا کہا گیا ہے۔ ‘سُدرشن’ کے عظیم مقدس لفظ سے اسے ‘چکر راجیشور’ یعنی چکروں کے راجا کے رب کے نام سے بھی پکارا جاتا ہے۔
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It identifies the “Mahā-sudarśana” mantra as siddhi-dāyaka—capable of granting spiritual attainments—by invoking Sudarśana (Vishnu’s divine discus principle) as a protective and empowering deity-force.
By honoring Sudarśana as “Cakra-rājeśvara,” the verse frames mantra practice as devotion to Vishnu’s divine power—where reverent recitation and remembrance become a bhakti-based means to protection and inner accomplishment.
Mantra-vidyā is emphasized: precise sacred nomenclature (manu/mantra), correct understanding of deity-epithets, and the idea that a mantra’s name and seed-word (śabda) carry functional ritual power.