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Narada Purana — Purva Bhaga, Shloka 161

The Description of the Worship of Rāma and Others

Rāmādi-pūjā-vidhāna

विजने विजिताहारः षण्मासं विधिनामुना । क्षयरोगात्प्रमुच्येत सत्यं सत्यं न संशयः ॥ १६१ ॥

vijane vijitāhāraḥ ṣaṇmāsaṃ vidhināmunā | kṣayarogātpramucyeta satyaṃ satyaṃ na saṃśayaḥ || 161 ||

جو شخص تنہا مقام میں رہ کر، خوراک کو پوری طرح قابو میں رکھے اور اس مقررہ طریقے پر چھ ماہ عمل کرے، وہ دق (کَشَی روگ) سے نجات پاتا ہے۔ یہ حق ہے—بالکل حق؛ کوئی شک نہیں۔

विजनेin a solitary place
विजने:
Adhikarana (अधिकरण)
TypeNoun
Rootविजन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (अधिकरण), एकवचन; Locative singular (place)
विजिताहारःone who has controlled diet
विजिताहारः:
Karta (कर्ता)
TypeAdjective
Rootविजित-आहार (प्रातिपदिक); √जि (धातु) + आहार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; adjective to implied practitioner; Nominative singular masculine
षण्मासम्for six months
षण्मासम्:
Karma (कर्म)
TypeNoun
Rootषण्-मास (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म), एकवचन; Accusative singular (duration)
विधिनाby the prescribed method
विधिना:
Karana (करण)
TypeNoun
Rootविधि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण), एकवचन; Instrumental singular
अमुनाby this (aforementioned)
अमुना:
Karana (करण)
TypeNoun
Rootअदस् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसक, तृतीया, एकवचन; Instrumental singular pronoun
क्षयरोगात्from consumption/disease (phthisis)
क्षयरोगात्:
Apadana (अपादान)
TypeNoun
Rootक्षय-रोग (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (अपादान), एकवचन; Ablative singular
प्रमुच्येतwould be freed
प्रमुच्येत:
Kriya (क्रिया)
TypeVerb
Rootप्र√मुच् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; Parasmaipada; ‘should be released’
सत्यम्truly
सत्यम्:
Sambandha/Emphasis (सम्बन्ध/निश्चयार्थ)
TypeIndeclinable
Rootसत्य (प्रातिपदिक)
Formअव्यय (emphatic particle/indeclinable usage of neuter form)
सत्यम्truly (indeed)
सत्यम्:
Sambandha/Emphasis (सम्बन्ध/निश्चयार्थ)
TypeIndeclinable
Rootसत्य (प्रातिपदिक)
Formअव्यय (पुनरुक्ति-निश्चयार्थ)
not
:
Negation (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय; negation particle
संशयःdoubt
संशयः:
Karta (कर्ता)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; Nominative singular

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

N
Narada
S
Sanatkumara

FAQs

It frames bodily healing as the fruit (phala) of disciplined vrata-practice—seclusion, self-control, and strict adherence to vidhi—showing that steadiness in dharma can yield tangible results.

Though not explicitly naming a deity here, the emphasis on niyama (regulated practice) supports bhakti by purifying habits and strengthening resolve, which are foundational for sustained worship and japa.

Prayoga/vidhi-oriented ritual discipline is highlighted—time-bound observance (six months), controlled diet, and prescribed procedure—reflecting technical application of dharmic rules rather than a purely philosophical teaching.