Hayagrīva-pūjā-vyākhyāna
Worship Procedure and Mantra-Siddhi of Hayagrīva
संकल्पमूर्तिमूलेन संपूज्य च विधानतः । केसरेषु षडंगानि संपूज्य दिग्दलेषु च ॥ ९ ॥
saṃkalpamūrtimūlena saṃpūjya ca vidhānataḥ | kesareṣu ṣaḍaṃgāni saṃpūjya digdaleṣu ca || 9 ||
مقررہ विधی کے مطابق سنکلپ سے تصور کی گئی مورتی کو بنیاد (مُول) میں اچھی طرح پوجے۔ پھر کیسر (رَیشوں) پر شڈنگوں کی پوجا کرے اور سمتوں کی پنکھڑیوں پر بھی اُن کی پوجا کرے۔
Sanatkumara (teaching Narada the prescribed ritual method)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches that worship begins with saṅkalpa (inner resolve) and proceeds in an ordered way—honoring the deity at the base and then sanctifying the entire worship-field (lotus/directions) through systematic limb-worship (ṣaḍaṅga), making devotion both inward (intention) and outward (ritual form).
Bhakti here is expressed as disciplined reverence: the devotee mentally establishes the deity through saṅkalpa and then offers careful, rule-based worship, showing that devotion in the Narada Purana is heartfelt yet guided by vidhi (proper procedure).
It highlights practical ritual science—mantra-nyāsa/anga-pūjā and spatial arrangement of worship (directional petals), reflecting technical precision associated with Vedic ritual method and its procedural disciplines.