The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī
अथ यन्त्रान्तरं वक्ष्ये शुणु नारद सिद्धिदम् । अष्टारं विलिखेद्यन्त्रं श्लक्ष्णं कर्णिकया युतम् ॥ ९१ ॥
atha yantrāntaraṃ vakṣye śuṇu nārada siddhidam | aṣṭāraṃ vilikhedyantraṃ ślakṣṇaṃ karṇikayā yutam || 91 ||
اب میں ایک اور یَنتَر بیان کرتا ہوں؛ سنو، اے نارَد—یہ حصولِ سِدھی کا ذریعہ ہے۔ آٹھ پَرے والا، ہموار اور کرنِکا (مرکزی نابی) سے مزین یَنتَر بنانا چاہیے۔
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It introduces a specific upāsanā-supporting yantra and states it as “siddhi-giving,” indicating that correct form (eight spokes and a central hub) is part of the discipline that supports focused attainment.
While the verse is technical, it supports devotional practice indirectly: a properly drawn yantra functions as a concentrative aid for mantra-japa and worship, helping the mind remain steady on the chosen deity or sacred intention.
It highlights ritual-technical procedure (prayoga)—the precise construction features of a yantra (aṣṭāra, ślakṣṇa, karṇikā)—a hallmark of applied Vedic sciences and temple/ritual praxis described in Book 1.3.