The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī
दीप्तजिह्वस्त्रिनयनो दंष्ट्रोग्रं वदनं वहन् । नृसिंहोऽस्मान्सदा पातु स्थलांबुगगनोपगः ॥ ३५ ॥
dīptajihvastrinayano daṃṣṭrograṃ vadanaṃ vahan | nṛsiṃho'smānsadā pātu sthalāṃbugaganopagaḥ || 35 ||
روشن شعلہ زن زبان، تین آنکھوں اور تیز دانتوں والے ہیبت ناک چہرے کے حامل شری نرسِمْہ—جو خشکی، پانی اور آسمان میں سیر کرتے ہیں—ہماری ہمیشہ حفاظت فرمائیں۔
Narada (as a stotra-style invocation within the narrated teaching context)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: vira
It invokes Narasiṃha as an all-pervading protector—capable of safeguarding the devotee in every realm (land, water, and sky)—emphasizing surrender (śaraṇāgati) and divine guardianship.
Bhakti here is expressed as direct praise and reliance on Bhagavān’s specific form (Nṛsiṃha), trusting His power to remove fear and obstacles through remembrance and invocation.
It reflects practical mantra/stotra application—correct epithets and focused invocation used for rakṣā (protection), aligning with Vedanga-adjacent disciplines like chandas (metrical recitation) and śikṣā (proper pronunciation) in ritual recitation.