The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī
प्रचटद्वयमाभाष्य कहयुग्मन च मद्वयम् । बन्धद्वयं घातयेति द्वयं वर्मास्त्रमीरयेत् ॥ १३८ ॥
pracaṭadvayamābhāṣya kahayugmana ca madvayam | bandhadvayaṃ ghātayeti dvayaṃ varmāstramīrayet || 138 ||
‘پرچٹ’ دو بار پڑھ کر، پھر ‘کہ’ کا جوڑا اور ‘م’ دو بار اُچारे۔ اس کے بعد ‘بندھ کے دو بندھنوں کو ضرب لگا’—یہ فقرہ دو بار کہہ کر، یوں ورماستر (حفاظتی ہتھیار-منتر) کا پاٹھ کرے۔
Sanatkumara (in instruction to Narada on technical mantra/vidya usage)
Vrata: none
Primary Rasa: vira
Secondary Rasa: bhayanaka
It gives a precise recitation-sequence for a protective mantra (Varmāstra), emphasizing that correct phonetic repetition and order are integral to removing “bonds” (obstructions) and establishing spiritual/ritual protection.
Indirectly: it supports devotional life by prescribing a protection-practice that removes hindrances (“bandha”), enabling steadiness in japa, worship, and disciplined dharma—common prerequisites for sustained Vishnu-bhakti in Purāṇic practice.
Śikṣā (phonetics) and mantra-vidhi: the verse stresses exact repetition-counts and syllabic order, reflecting the Vedāṅga principle that correct sound and sequence are essential in ritual and technical recitation.