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Narada Purana — Purva Bhaga, Shloka 107

The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī

प्राणो माया नृसिहश्च सृष्टिर्ब्रह्मास्त्रमीरितः । षडक्षरो महामन्त्रः सर्वाभीष्टप्रदायकः ॥ १०७ ॥

prāṇo māyā nṛsihaśca sṛṣṭirbrahmāstramīritaḥ | ṣaḍakṣaro mahāmantraḥ sarvābhīṣṭapradāyakaḥ || 107 ||

اس کے حروف ‘پران’، ‘مایا’، ‘نرسِمھ’ اور ‘سِرشٹی’ کی دلالت کرتے ہیں؛ اسے برہماستر کہا گیا ہے۔ یہ چھ حرفی مہامنتر تمام مطلوبہ مرادیں عطا کرتا ہے۔

prāṇaḥPrana (Bija Mantra 'Om' or 'Ham')
prāṇaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootprāṇa (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
māyāMaya (Bija Mantra 'Hrim')
māyā:
Karta (Subject/कर्ता)
TypeNoun
Rootmāyā (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular
nṛsiṃhaḥNrisimha (Bija Mantra 'Kshraum')
nṛsiṃhaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootnṛsiṃha (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular (Text: nṛsiha)
caand
ca:
null
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
sṛṣṭiḥSrishti (Creation Bija)
sṛṣṭiḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootsṛṣṭi (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular
brahmāstramBrahmastra (Bija Mantra 'Phat')
brahmāstram:
Karta (Subject/कर्ता)
TypeNoun
Rootbrahmāstra (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
īritaḥis declared/stated
īritaḥ:
Kriya-Visheshana (Predicate)
TypeAdjective
Rootīrita (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular (Past Passive Participle)
ṣaḍakṣaraḥsix-syllabled
ṣaḍakṣaraḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootṣaḍakṣara (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
mahāmantraḥgreat mantra
mahāmantraḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootmahāmantra (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
sarvābhīṣṭapradāyakaḥbestower of all desired objects
sarvābhīṣṭapradāyakaḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootsarvābhīṣṭapradāyaka (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: shanta

N
Nrisimha
V
Vishnu
B
Brahmastra

FAQs

It elevates the ṣaḍakṣara mahāmantra as a supreme spiritual force—likened to the Brahmāstra—capable of transforming the practitioner by aligning breath (prāṇa), divine power (māyā), the protective deity (Nṛsiṁha), and cosmic manifestation (sṛṣṭi) into one mantra-essence.

By identifying Nṛsiṁha within the mantra’s meaning, the verse frames mantra-japa as direct Vishnu-bhakti: remembrance of the Lord’s protecting presence, which grants both worldly aims and higher spiritual fulfillment.

It reflects mantra-śāstra practice within the technical tradition: understanding akṣara (syllable) structure (ṣaḍakṣara), meaning-assignment (artha-viniyoga), and the ritual efficacy of japa—topics closely associated with Vedic auxiliary disciplines used in correct recitation and application.